Faith and Politics: St. Luke’s Church to Host Annual Lecture with Rev. Peter Espeut

The Strength of Our Church Family

Thu, 23 Apr 2026 15:58:27 GMT

The Strength of Our Church Family

THE THIRD SUNDAY OF EASTER

View from the Pew

Our Easter celebrations continue, and today our focus is on the readings for the Third Sunday after Easter. I invite us, however, to reflect on family, particularly our church family.

In the Bible, Christians are described as a spiritual family adopted by God through Jesus Christ and bound together by the Holy Spirit. That is who we are, the church family.

Ephesians 2:19 reminds us that we are “no more strangers and foreigners, but fellow citizens with the saints, and of the household of God.” We are also encouraged to “do good unto all men, especially them who are of the household of faith” (Galatians 6:10). We are called to live and care for one another as family.

Last Wednesday, the ashes of one of our faithful sisters were inurnment. Another sister celebrated 99 years, and yet another celebrated 100 years yesterday. Both have been homebound for some time. Miss Lunnette Palmer, 99, was visited and received Holy Communion. She was overjoyed and deeply appreciated the interaction. Later today, some family members will gather to celebrate Miss Cynthia Rainford’s milestone of 100 years. After all, this is what it means to be family.

Consider Jesus’ own example. Even as a child, He said, “I must be about my Father’s business” (Luke 2:49). Yet, in His final moments on the cross, He ensured that His mother was cared for (John 19:26–27).

These moments reflect both devotion to God and deep care for family.

Do we care for our family, both our blood family and our church family? Let us, in this Easter season, be more intentional in calling and visiting our homebound brothers and sisters. As in any family, we can grow apart, especially when someone is no longer able to join us in worship.

Family matters. Let us see Christ in each other and make every effort to hold on to one another as Christ would have us. In doing so, we not only strengthen one another, but we bear witness to the love of Christ alive among us.

Blessings,

Anne Spence-Morris

Resurrection and Living Hope

Tue, 14 Apr 2026 15:11:18 GMT

Resurrection and Living Hope

THE SECOND SUNDAY OF EASTER

REFLECTIONS ON THEME

The resurrection may be an interesting historical fact, but if that’s all it is, it has little value for us today. This week’s Lectionary readings make it clear, however, that the resurrection of Jesus is way more than just an event of the past. Every reading offers the assurance that God’s life is available to us now in Christ. In both Peter’s preaching and his letter, he affirms that Christ’s resurrection is real and is a promise that God’s life is available to all. The Psalm, which Peter quotes in his Pentecost sermon, expresses the Psalmist’s assurance of God’s care and life, and is taken by Peter as a prophecy of Christ’s resurrection. Finally, in the Gospel reading, John demonstrates how Christ’s resurrection inspires and empowers his disciples, and how Thomas is dramatically drawn into faith. Put together, these readings give us a basis for confidence as we face the challenges – the ‘little deaths’ - of each day, and they invite us to experience Christ’s resurrection life now, not just after we have died. So, resurrection is not just an amazing thing that happened long ago. It can be our lived experience every moment. – Sacridise

Excerpts from Synod sermon 2026. Rt. Rev. Leon Paul Golding, Bishop of Jamaica and the Cayman Islands.

“If the Church is to remain relevant, we cannot close our minds to new research, discoveries, and developments across various disciplines, including the use of Artificial Intelligence (AI). Ignorance is not a Christian virtue. At times, the old cannot fit into the new, nor the new into the old. Some new developments can help us carry out God’s mission more effectively and efficiently. If we are to remain faithful to God’s call, we may, therefore, need to let go of some old practices.

“Through God’s grace, modern developments can help us become conveyors of hope and channels of healing in people’s lives.

Jesus’ ministry embraced people of every background, gender, and social status, bringing healing and hope. The Church must, likewise, be welcoming to all, engaging in dialogue across all levels of society so that we may truly be conveyors of hope and channels of healing, helping people to navigate our changing world and ensuring that no one falls through the cracks. We need leadership at all levels that inspires hope through integrity and hard work. When people repeatedly hear of corruption and misappropriation in high places, they can lose faith in honest pathways to success. We need leaders whose examples restore hope.”

As customary every year, the churches in the St. Andrew Deanery participate in an exchange/rotation of clergy, servers and musicians on the second Sunday of Easter. Today, we extend Easter greetings and welcome to Canon Michael Allen, servers, choristers and musicians of the Church of the Ascension, Mona to the St. Luke’s Cure.

He is Risen, He’s Risen Indeed. Alleluia!

Patrick +

Jesus Lives ! Let us Rejoice !

Fri, 10 Apr 2026 22:13:02 GMT

Jesus Lives ! Let us Rejoice !

We arrive again at that point in the church's liturgical year, Easter Day, when we heighten our celebration of the resurrection of our

Lord Jesus Christ. It is a time of alleluias, bright colours, joyful music, and gorgeous flowers. However, our celebrations should not stop

with our decorations and Shouts of praise.

The resurrection is about our salvation, being set free from sin and the hope of eternal life in Christ. In many congregations on the first

Sunday of Easter, members will be invited to affirm their commitment to Christ in renewing their baptismal vows. Through this act, we

promise to be steadfast in the mission of Christ by resisting evil, seeking justice and loving our neighbour. (See the Easter Vigil, CPWI

pages 264-267)

A central feature of the post-resurrection stories is that the risen Christ, before his ascension, summons the disciples to be active in his name. Across the Gospels, Christ consistently sends his followers outward. In Matthew, Jesus charged his disciples, in the words of the Great Commission, to make disciples of all nations (28:19). In Mark, his message is "Go into all the world and proclaim the good news to the whole creation." (1 6:1 5). The risen Christ tells them in Luke that they are witnesses to the events that took place (24: 47-48). In John's account, Jesus declares, "As the Father has sent me so I send you" (20:21 ). There is a clear and strong emphasis for the disciples to continue the work of engaging the world in the name of Christ. In every account, the appearance of the risen Christ leads to responsibility.

We live in an uncertain and troubled world. Locally and globally, there is much that should concern us as Christians. There are wars, and the lives of innocent people are being snuffed out as leaders battle for economic power and human glory. In Jamaica, even with the effort of the police and the reduction of crime, we continue to experience high levels of violence, especially of a domestic nature. There is violence in our schools, homes, and growing disregard for others on our roads.

The experience of the risen Lord calls us to action. This should be more than faithful attendance at Church. We are called to impact our society in the name of Christ. Like the early disciples, we are to be agents of transformation, bringing new life to our institutions and giving people hope and purpose. Each of us can be a catalyst for change by speaking out against injustice, violence, and crass behaviour. Easter reminds us that these ills do not have the final word.

Easter declares God's power over systemic evil, sin, hate, and death. The risen power is available to us through the Holy Spirit. As Christ was sent, so we are sent into our homes, workplaces, businesses, schools, and communities to proclaim God's love, healing, and peace in a troubled world.

A Holy and blessed Easter to you.

+The Rt. Rev. Leon Paul Golding

Bishop of Jamaica and The Cayman Islands

The Humble King

Sat, 28 Mar 2026 00:24:33 GMT

The Humble King

SUNDAY OF THE PASSION

PALM SUNDAY

Brothers and Sisters,

Today is the Fifth Sunday of Lent when we celebrate Palm Sunday: Passion Sunday . It is a Sunday of celebration and humility.

In Matthew 21:5 , it is written “He is a coming to Jerusalem, a servant to his people riding humbly on a donkey. As we mark the beginning of Holy Week, we are reminded of Jesus’ triumphant entry into Jerusalem. The crowds cheered waving palm branches and laying down their cloaks acknowledging him as a long-awaited Messiah. The atmosphere was electric, filled with hope and expectation, they knew that their King had arrived and they were ready to follow him. Jesus came not with pomp and power, but with humility and love. He did not come to conquer in force, but to conquer hearts with compassion. Jesus did not come to demand worship, but to offer himself as the ultimate sacrifice.

Brothers and sisters, in a world that often values, status and power, Jesus shows us a different way, that true greatness is found in serving others, not in seeking to be served. Jesus demonstrates that the way to true life is through humility and surrender, not through pride and self-promotion. As we reflect on this moment, let us examine our hearts. Do we welcome Jesus as king or do we hold back? Are we willing to lay down our pride and ambitions for his sake? Are we willing to take our cross and follow him even when it is hard?

As we journey through Holy Week, let us remember that Jesus’ way is not always easy or popular, but it is the way to true life and freedom. So brothers and sisters, join the crowds in praising him. Follow him in humility, and service; let us lay down our lives for his sake, trusting him who has laid down his life for us.

May this Palm Sunday be the start of a deeper journey with Jesus, as we surrender to his Lordship and love. May we be inspired to serve others, ’to love mercy and to walk humbly with God.’

Yours in Christ,

Beverley

From Dry Bones to New Life

Sat, 28 Mar 2026 00:03:08 GMT

From Dry Bones to New Life

View from the Pew

Ezekiel 37:1–14 and Romans 8:6 remind us that God is able to bring life where there seems to be none. In Ezekiel’s vision, the valley of dry bones represents moments in our lives when we feel empty, defeated, or without hope. The bones were dry, scattered, and lifeless - just like situations we sometimes face. Yet when God speaks, the impossible happens: bones come together, flesh forms, and breath enters them, bringing restoration and new life. This powerful image shows that no circumstance is too far gone for God to revive: whether a financial disaster, broken relationships, recovery from serious injury, nothing is too hard for God once he has purpose for the 'life' of that thing to continue.

Romans 8:6 deepens this message by teaching that focusing on the flesh leads to death—spiritual emptiness, fear, and discouragement. However, when we set our minds on the Spirit, we experience life and peace. It is a shift in perspective - choosing to trust God rather than be consumed by our struggles.

Together, these scriptures encourage us to believe that our “valley moments” can be overcome. Our lowest points are not too difficult for God. If He has a purpose for a situation, He will restore it in His perfect timing. As believers, we are called to fix our minds on the Spirit of God, allowing Him to renew our thoughts, revive our hearts, and lead us into hope, strength, and peace.

Denelle

Laetare Sunday: Rejoicing in Hope

Mon, 16 Mar 2026 15:36:06 GMT

Laetare Sunday: Rejoicing in Hope

THE FOURTH SUNDAY IN LENT

Brothers and Sisters,

On this special Sunday in Lent, I share with you the following reflection from Rev Jonathan C Fleming:

“The Fourth Sunday of Lent occupies a distinctive place in the church calendar. Known traditionally as Laetare Sunday, this Sunday marks a pause - a breath - within the discipline and restraint of the Lenten season. The name comes from the Latin Laetare, "rejoice." Laetare Sunday offers a glimpse of Easter light before the shadows of Holy Week gather. It is a day when hope is allowed to surface more clearly, when the journey's purpose is once again brought into view.

This sense of lightening and anticipation runs through the lectionary readings. Across these texts, God's life-giving presence is revealed not through outward strength, certainty, or control, but through unexpected seeing: David chosen not for appearance but for the heart; the Shepherd who accompanies through dark valleys; a community urged to live as light-bearers; and a man born blind whose growing clarity stands in contrast to those convinced they already see. These are texts about illumination and transformation - fitting companions for a Sunday that dares to rejoice while still walking the Lenten road.

This Sunday serves as a reminder of the hope and joy that Jesus Christ brings to the world, especially during Holy Week. It is a day of reflection and anticipation of the joy that will come from the Resurrection of Christ.

This day is also celebrated as Mothering Sunday , which historically was not about individual motherhood but about returning to one's ‘Mother Church', the place of their baptism, nurture, and belonging. In earlier centuries, servants would have been given the opportunity to travel back to their Mother Church, reconnecting with the roots of faith and community. This understanding offers a helpful counterpoint to the commercialised, and sometimes emotionally fraught, versions of the day that dominate contemporary culture. Rather than idealising or simplifying experiences of family and motherhood, worship could take the opportunity to reclaim Mothering Sunday as an invitation to reflect on the Church as a nurturing body - imperfect, human, yet called to embody God's compassion, hospitality, and care.”

Rev Jonathan C Fleming.

It is to be noted that the liturgical colours of the season may be replaced with rose, which is a symbol of joy and hope. Let us then rejoice in the Lord even as we continue our Lenten journey.

Joyfully yours,

Patrick +

Are You Thirsty?

Mon, 09 Mar 2026 14:20:59 GMT

Are You Thirsty?

THE THIRD SUNDAY IN LENT

VIEW FROM THE PEW

Are You Thirsty?

Three of the assigned Scriptures for today deal with thirst but all proclaim the greatness of the One who is the Great Thirst-Quencher!

In Exodus 17:1-7, we read of Israel complaining against God because they had no water, but God, their Provider, had not brought them out of Egypt in order to have them dehydrated, so He commands Moses:

“ Strike the rock, and water will come out of it, so that the people may drink .”

The psalmist in Psalm 95 refers to the unbelieving, stubborn people of God who questioned God’s good intentions toward them even after they had seen Him display His mighty acts before them in Egypt.

The physical rock in the Exodus narrative is symbolic of the Spiritual Rock as is implied by the Psalmist when he exhorts praise “ to the Rock of our salvation ”.

The apostle Paul in 1 Corinthians 10:2-4 (not among today’s readings) makes a more explicit reference to this symbolic meaning:

They were all baptised into Moses in the cloud and in the sea. 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.

Like the psalmist, Paul speaks of their behaviour and God’s response to them:

Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness (verse 5).

In today’s Gospel, we meet and hear from the One who is the very Fount of Water - the Living Water. To the Samaritan woman at the well, Jesus declares:

If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.

The woman clearly does not understand Him as He carries no bucket to catch water. Neither could she conceive Him to be greater than her ancestor Jacob at whose well she had come to draw water! Jesus then responds:

Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.

What does this mean? Does this make sense to you any more than it made sense to that lady? Thankfully, it did eventually make sense to her and because of her testimony, many came to Jesus and received the Living Water.

Well, we often sing about it, don’t we? Perhaps we need to pay more attention to what we sing:

From “Guide Me O Thou Great Redeemer” we sing:

“Open now the crystal fountain whence the healing stream doth flow… “.

And from CPWI hymn #598:

I hunger and I thirst, Jesu, my manna be/ Ye Living waters bust out of the Rock for me.

And from 607:

Life-imparting Heavenly manna

Stricken Rock with streaming side

Heaven and earth with loud Hosanna

Worship Thee the Lamb who died

Alleluia, Alleluia

Risen, ascended, glorified.

All these hymns speak to saving grace of Christ, the grace which gives to us the righteousness of Christ. This is what Paul in today’s Epistle describes as being ”justified by faith”, so then, when we come to trust Christ as our Lord and Saviour, to surrender to Him, to be saved, to be converted, to be born again, then we come to desire Him, to be thirsty for Him, to yearn for Him, and so enjoy the abundant eternal life he offers us.

Do you long for Jesus? Do you have a strong desire to please Him? Is He the most important figure in your life? Any earthly pleasure we are running after will mock us in the end if Christ is not central in our life. Let’s come to Him as He calls out:

‘Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them’ (John 7: 37b-38).

“I am feeding on the Living Bread

I am drinking at the Fountain-Head

And whoso drinketh, Jesus said

Shall never, never thirst again.”

Drinking at the Fount,

Jean

Born of Love: The Heart of Lent

Mon, 02 Mar 2026 23:52:08 GMT

Born of Love: The Heart of Lent

THE SECOND SUNDAY IN LENT

My Brothers & Sisters

For God so loved the world that he gave His one and only Son, that whoever believes in him shall not perish but have eternal life.

John 3:16 is one of the best-known verses in the Bible, demonstrating God’s love for the world and the promise of eternal life to all who believe in Jesus Christ, the Son of God. This verse is the central and most important concept in Christianity. Christianity is the world’s great love religion. The Christian God comes to us as love, in love, for love. This is a universal love embracing all creation, and it is demonstrated in God sending His Son, who gave His life to redeem lost humanity. This is the ultimate act of love. “Greater love has no one than this: to lay down one’s life for one’s friend.” John 15:13.

The context of this verse is a conversation between Jesus and Nicodemus, where Jesus explains the necessity of being born again. The promise of life eternal is based on belief in Jesus, who in love died for us and invites us into a loving relationship with himself, God, and all humankind. This is the core of our faith as we are called in love and to love. It is said that there is nothing more important in life than learning to love and to be loved. Giving and receiving love is what makes us not only human, but Christian.

David G. Benner, in his book Surrender to Love, states, “Love is the strongest force in the universe. Gravity may hold planets in orbit, and nuclear force may hold the atom together, but only love has the power to transform persons.”

He goes on to state that, “love speaks the language of the soul as it awakens our hunger for relationship and connection.” In this relationship and connection, we are friends with God and each other. As we journey through this Lenten season, may we find the connection with God, the Father, who is love, with Jesus, the Son, the perfect example of love, with the Holy Spirit whose fruit is love, and with our brothers and sisters, whom we are called to love as Jesus loves us.

Lovingly,

Patrick+

Christian Education

Mon, 23 Feb 2026 14:39:05 GMT

Christian Education

THE FIRST SUNDAY IN LENT

“Lent” comes from the Anglo-Saxon word lencton – meaning “spring” or “lengthening” from the time of year when the days grow long. The season begins on Ash Wednesday and ends with the Easter Triduum (Maundy Thursday through Easter Day), covering 40 days (excluding Sundays which are little feasts of the Resurrection). Some believe that the word “Lent” may derive from the Latin lentare, which means “to bend.” This understanding reinforces a sense of Lent as a time of preparation for personal and collective transformation. Having nurtured ourselves through Advent, Christmas and Epiphany, Lent becomes the time to look truthfully at ourselves and make changes.

In the early church, Lent was the time of preparation for the Easter, Pascha (Christian Passover) and baptism of converts to the faith. Persons were to receive the sacrament of “new birth” following a period of fasting, penitence, and preparation. Just as the children of Israel had been delivered from the bondage of Egyptian slavery, we are delivered from the bondage of sin.

Almsgiving and Outreach

Giving to others is important throughout the year, but especially during Lent. Households can prayerfully consider what portion of their income they will share with the poor or those in need. Collecting money or food for those in need is an act of discipleship that recalls the practice of almsgiving of the early Church. There are a number of worldwide organizations, as well as local charities, in addition to specific Episcopal initiatives, that respond to disasters and provide additional ways for individuals to express their Lenten devotion. Using a family mite-box or jar/bowl for coins located at a central place where the family gathers for meals and prayers of thanksgiving can serve as a reminder to keep those who are in need foremost in our thoughts. Each evening the following table blessing can be prayed:

I was hungry: And you gave me food.

I was thirsty: And you gave me drink.

I was a stranger: And you welcomed me.

I was naked: And you clothed me.

I was ill: And you comforted me.

I was in jail: And you came to see me.

Lord Jesus Christ, make our Lenten offerings turn us toward all our brothers and sisters who are in need. Bless this table, our good food, and ourselves. Send us through Lent with good cheer and bring us to the fullness of your Passover. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Sharon Ely Pearson Church Publishing

Lift Your Eyes: Solitude, Love, and God’s Call

Mon, 16 Feb 2026 17:54:01 GMT

Lift Your Eyes: Solitude, Love, and God’s Call

My Sisters & Brothers

We are blessed in our country to be able to see the hills and the Blue Mountain range; this pulls us towards an appreciation of the goodness and infinite details of God’s creation. Psalm 121 makes a statement about the relationship between our eyes and the creation: “I will lift up my eyes to the hills. From where comes my help? My help comes from the Lord.” Although the popular notion of the day was that the gods resided in the mountain, the Psalmist declares that his help comes from God, the maker of the mountains. In the Bible, mountains are often the places where God encounters people, changes their lives, and sends them back down to the world with a prophetic message. The posture of lifting the eyes demonstrates a nearness to God and a place to experience solitude. Henri Nouwen defines solitude as being with God and God alone, and the mountain top offers the perfect ambiance. For him, it is important to be with God on the mountain top because it is the place in which you can listen to the voice of one who calls you the beloved. Listening to the voice in solitude affords us the opportunity to allow the voice to speak to the centre of our being. Listening to the voice requires our silence. There is a strong view that without silence, the word spoken, which permeates the centre of our being, can never bear fruit. Today, our gospel invites us to focus on the Transfiguration. The series of activities of the transfiguration narrative end with an affirmation of God’s love for his Son. In the end, the disciples saw Jesus alone, having previously witnessed Moses and Elijah in conversation with Jesus. The mountain facilitates the revelation of God’s glory; however, the disciples had to find place in the unpredictable real world to experience their solitude and constantly hear that they are loved by God and empowered for service.

Interestingly, the story of the Transfiguration precedes the liturgical season of Lent, where the church invites its members to prioritize time spent in solitude and silence as we live out our lives as Christian stewards, choosing a way of love rather than power and control. Nouwen makes a disturbing observation: the long, painful history of the church is the history of people, over and over, tending to choose power over love and control over the cross. In practicing God’s love, we are enveloped in His Grace to love and serve others.

As we celebrate the impact of the Transfiguration and prepare for the season of Lent, let us, through our disciplines and the solitude of silence, practise compelling love rather than compelling power. Engagement in the spiritual disciplines, according to Nouwen, requires us to make “the effort to create some space in which God can act.” Consequently, compelling things can happen. Beloved, let us remember that we are loved lavishly by our God, who calls us to live a life of love and service.

Dss Elaine Cunningham

Be the Salt. Be the Light: What Discipleship Looks Like Beyond Sunday

Sun, 08 Feb 2026 12:50:54 GMT

Be the Salt. Be the Light: What Discipleship Looks Like Beyond Sunday

The season of Epiphany is a season of revelation. It is a time when God makes Himself known — not only in moments of glory, but in everyday faithfulness, service, and witness. In the words of Jesus, Epiphany reminds us who we are and how we are called to live.

In the Sermon on the Mount, Jesus offers two simple yet powerful images to describe the life of a disciple: salt and light .

“You are the salt of the earth… You are the light of the world.”

— Matthew 5:13–14

These are not suggestions. They are declarations of identity.

Epiphany and Revelation: Seeing Faith Clearly

Epiphany proclaims that God is revealed in Jesus Christ — not hidden, distant, or reserved for a few, but made known for all. The light of Christ shines into the world, revealing truth, hope, and purpose.

Following the Beatitudes, Jesus speaks plainly to His followers. He does not call them to withdraw from the world, but to engage it. Faith is not meant to remain private or contained within church walls. A life of grace, once received, must be lived out.

Epiphany asks us an important question:

What does a revealed faith look like in daily life?

Salt: Preserving What Matters in a Broken World

In biblical times, salt was precious. It preserved food, enhanced flavour, purified offerings, and even formed part of a soldier’s wages. Salt prevented decay and made life possible.

When Jesus calls His disciples “the salt of the earth,” He is calling them to preserve what is good and life-giving in a fragile world.

We are salt when we:

Stand for justice in the face of wrongdoing
Speak truth with compassion
Choose forgiveness over bitterness
Care for the vulnerable and forgotten

Salt does not exist for itself. It exists for the sake of what it touches. In the same way, disciples are called to influence the world — not by dominance, but by faithful presence.

Light: Visible Faith and Public Witness

Light needs little explanation. Without it, there is no life, no growth, no clarity. Light reveals what is hidden and allows beauty to be seen.

Jesus reminds us that light loses its purpose when it is hidden. A lamp placed under a basket benefits no one. Faith that is silenced by fear or comfort dims the world rather than illuminates it.

To be light means allowing our faith to be seen — not for personal glory, but so that others may glimpse the goodness of God.

As Jesus teaches:

“Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5:16)

Provincial Sunday: We Do This Together

On Provincial Sunday, the Church is reminded that discipleship is not a solitary calling. We are not isolated congregations, but one people — united in mission, prayer, and service.

Across parishes, dioceses, and communities, we labour together with God. Our shared witness becomes stronger when we act in unity, support one another, and contribute our time, talent, and treasure to God’s work beyond our local setting.

Salt works best when shared. Light shines brightest when joined with others.

Living It Out at St. Luke’s

At St. Luke’s Church, being salt and light takes visible form in worship, service, and outreach.

It is seen in:

Faithful worship and prayer
Care for the sick and homebound
Outreach ministries like the Feeding Programme
Acts of generosity, stewardship, and giving
A commitment to community and compassion

Discipleship does not end with the final hymn. It continues in how we live, serve, and love throughout the week.

By God’s grace, we are made to be salt and light — not hidden, not hesitant, but active witnesses of Christ’s love in the world.

May we never dim the light God has placed within us, but shine so that others may encounter His grace through us.

Patrick+

www.stlukescrossrds.church

The Beatitudes: Jesus’ Attitudes for Living

Mon, 02 Feb 2026 15:11:10 GMT

The Beatitudes: Jesus’ Attitudes for Living

THE FOURTH SUNDAY AFTER THE EPIPHANY

My Brothers & Sisters

Today, I share with you an excerpt from a Bible commentary by Keith Thomas on The Beatitudes. Thomas wrote:

“We come now to the greatest sermon spoken by the greatest teacher who has ever lived, the Lord Jesus. Saint Augustine (354-430) first named this discourse the Sermon on the Mount. This sermon stretches over three chapters of Matthew's Gospel, but what we read is likely a reduction of the original address which Jesus gave from the mount.

In today's study, we will focus on the first part of the sermon called the Beatitudes. Many people picture Jesus speaking to a crowd from a mountain slope, but Jesus likely delivered this message from a hillside to the north of the Sea of Galilee, a site I have visited many times in Israel. Jesus was able to cast His voice to many below Him on the hill. Commentators of the Scriptures call this first part of His sermon the "beautiful attitudes," for they show us the character of the true believer in Christ.

Like many preachers today that begin with a Scripture passage, Jesus starts with a vision statement or a manifesto declaring His intentions or course of action on earth. The rest of the sermon goes into more detail, building upon His opening remarks and focusing our attention on each one of these “beautiful attitudes" by which we are encouraged to live. The first four Beatitudes concentrate on our relationship to God, while the second four concentrate our attention on our relationship with others. Each attitude builds on the one before, with the first and the last speaking of the reward, i.e., "the kingdom of heaven" (vs. 3 and 10).

All of the eight Beatitudes start with the word “blessed,” i.e., with the Greek word, Makarios, often translated into English as "Happy," but the Greek word means to be spiritually approved by God. He who God blesses has obtained the favour of God! Yes, he is a happy man, but he is only happy because the approval of God rests upon him. Blessed is also a statement that can be translated as congratulations, but why are we congratulated? If you are in Christ Jesus, you have been chosen and called out by God because no one enters the Kingdom of God without an invitation by the King of Kings (Matthew 11:27). One never comes into the kingdom of God by one’s intellect or some other merit, but each of us, as believers in Christ, is sovereignly called and invited by God's love and grace (Romans 8:29-30).

The Lord Jesus has given us an example in this sermon of how we should seek to live out our lives. He has given us His “recipe for Life.” It can be confusing because it goes against the way of this world. But that is the point. In these Beatitudes, we find His attitudes for living. He also offers us His help at all times through the power of His spirit, not only to will but also to do His will (Philippians 2:13). He will be quick to come to our aid when we ask for His help to demonstrate these attitudes in our life.

Prayer

Lord, soften my heart to be aware of my need for You. Make my heart tender so that I will be able to hear your voice. Thank you, for you have walked this road ahead of me and walk with me. You have promised never to leave me or forsake me (Hebrews 13:5). Your ways are higher than our ways. Your words show us the way to life. Amen.

Reflection

Which of these character qualities or attitudes do you find to be the most challenging to demonstrate in your own life?”

Think of these things and have a blessed week.

Patrick +

The Season of Epiphany

Mon, 05 Jan 2026 02:50:36 GMT

The Season of Epiphany

Next to Easter, Epiphany is the oldest season of the Church year , and the Day of Epiphany is one of the Church’s great festivals—alongside Christmas, Easter, and Pentecost. Because it often falls on a weekday, it does not always receive the prominence it deserves.

The word “Epiphany” means “Manifestation.”

It is the season when light shines in darkness , God reveals Himself in Jesus Christ, and the glory of God is made known through Christ .

Throughout history, Epiphany has been known by many names, including:

• Feast of the Manifestation

• Feast of Lights

• Feast of the Appearing of Christ

• Feast of the Three Kings

• The Twelfth Day

The Season of Epiphany lasts between six and nine weeks , depending on the date of Easter.

The liturgical colours used during Epiphany help express its meaning:

White is used on three significant days—Epiphany Day, the Baptism of Our Lord (Epiphany 1), and the Transfiguration—symbolizing light, glory, victory, and celebration .
Green is used on the remaining Sundays, representing growth .

During the Season of Epiphany, we are called to grow into a deeper understanding of who Christ is —the Son of God—so that His light may be revealed in us and through us.

�� Source: Lectionary Preaching Workbook

The Second Sunday After Christmas

Mon, 05 Jan 2026 02:05:13 GMT

THE SECOND SUNDAY AFTER CHRISTMAS

My brothers and sisters

It is with mixed emotions that we welcome the New Year, 2026, after the western part of our island experienced the devastation of the Category 5 hurricane Melissa. As we observe the passing of the old year and the coming of the new year, we have the opportunity to reflect on the past, to thank God for his faithfulness, to look with a sense of hope for a year filled with possibilities, as we express our trust in God of all the years.

As a people, we have had the opportunity to demonstrate love and care for the victims of the hurricane; additionally, the private sector, multinationals, and our brothers and sisters in the Diaspora have contributed generously to assist the relief process. Thanks to members of the Cure for your generous contribution. The recovery process will be long, but we trust that God will lead and empower us to facilitate it. I am inviting us to revisit the theme “Covenanted to worship, witness and work” as the Cure celebrates 150 years of worship, witness and work in God’s vineyard. Various events will be held to mark this occasion, and it is my prayer that we will revitalize our worship, renew our commitment to witness to the Light of the world, and be more engaged in the work God has given us in Christ.

I want to express gratitude to the members who responded to the Mission Share appeal, which demonstrates that ‘with God all things are possible.’ Special mention to the leaders of the Birthday groups and the members for their commitment and contributions over the last year, amid the challenges. Please think on the following quotation from Pope Francis.

“Rivers do not drink their own water; Trees do not eat their own fruit. The sun does not shine on itself, and flowers do not spread their fragrance for themselves. Living for others is a rule of nature. We are born to help each other...

Life is good when you are happy, but much better when others are happy because of you. Let us remember that pain is a sign that we are alive, problems are a sign that we are strong, and prayer is a sign that we are not alone. If we can acknowledge these truths and condition our hearts and minds, our lives will be more meaningful, different, and worthwhile.”

Happy New Year!

Yours in Christ,

Patrick+

A Christmas Message

Mon, 29 Dec 2025 14:29:02 GMT

A Christmas Message

My sisters and brothers,

Christmas is not just a season of symbols - it is the very embodiment of hope, peace, joy and love. These qualities are at the heart of the Incarnation.

As individuals and as a church facing challenges, the Christmas story offers us comfort and healing. It reminds us that, even in times of anxiety and uncertainty, God’s promise remains true.

The narrative unfolds against a backdrop of social, political, and economic hardship, yet the angel’s words to Mary ring out: “With God nothing shall be impossible.” Let us hold on to this beautiful truth and believe in God’s power to do more than we can ask or imagine. Christmas is a celebration of possibilities and of God’s creative power to transform and save.

At the centre of this celebration, stands the humble manger, where Mary, Joseph, and the baby Jesus figured. This simple scene is a universal symbol of Christmas, reminding us that God’s love was revealed, not in grandeur, but in humility and vulnerability. The manger draws people of every nation and background to its message: that hope is born in unexpected places, and that peace and love are offered to all. As we reflect on the manger, let it inspire us to welcome God’s presence into our own lives and to share his love with others.

On behalf of my family, I wish you the joy of the Lord as your strength, the peace of God in anxious moments, love that flows gently, yet abundantly, and hope that springs eternal in your heart.

Have a blessed Christmas.

Yours in hope, peace, joy and love,

Patrick +

The Fourth Sunday of Advent

Mon, 22 Dec 2025 14:42:23 GMT

The Fourth Sunday of Advent

Dear Friends

As we approach the final week of Advent, our hearts are drawn to the profound promise of Emmanuel - God with us. This year, the devastation caused by Hurricane Melissa has left many in our community grieving and searching for hope. In these challenging times, the message of Christmas takes on new depth and urgency.

The name Emmanuel is not just a title; it is a declaration of God’s desire to be intimately present with us, especially in moments of pain and uncertainty. The Incarnation - the coming of Christ, the Son of God in human form - reminds us that God steps into our world, sharing in our struggles and offering us comfort, healing, and strength. Even when we doubt or feel overwhelmed, God’s “with-us-ness” is a source of hope that sustains us.

This Advent, we are called to be agents of God’s presence and love. In our churches and communities, we see this lived out through acts of compassion: food parcels, visits, and practical support for those affected by the hurricane. These gestures are more than charity - they are tangible reflections of God’s care. When we reach out to our neighbours, we become “little Emmanuels,” embodying God’s love in practical ways.

Let us remember that Christmas is not just a celebration of tradition, but a response to the greatest manifestation of love - the Incarnation. As we lay aside our own comforts and benefits, we open ourselves to be vessels of God’s presence. In doing so, we help others recognize and experience Emmanuel in their own lives, whatever they may be going through.

May this Advent season inspire us to offer ourselves in service, to bring hope and healing to those in need, and to celebrate the true meaning of Christmas: God with us, in every circumstance.

With love and blessings,

Patrick+

The Third Sunday of Advent

Mon, 15 Dec 2025 14:09:26 GMT

The Third Sunday of Advent

My Sisters & Brothers

This is the Sunday of Joy. The readings for today are infused with a spirit of celebration and a confident energetic tone that acknowledges the nearness of Christ's coming. But despite the expressed joy, I struggled with how to possibly write about this subject when I'm still recounting the plight of thousands of people whose lives and livelihoods have been shattered by the devastating hurricane Melissa. Will they ever recover from this traumatic experience? Will they ever build back? However, as I continued to reflect on the assigned lessons I came to see that the joy in the readings must be embraced by us Christians, and so, Joy is the topic of this Reflection for the third Sunday of Advent.

"Joy! Such a complex emotion," says Daniel Boscaljoh (PhD) who writes on matters of wellness. “It can be a blend of pleasure, gratitude, and even affirmation of life's goodness, despite pain." But what exactly is joy? Unlike happiness, which often comes and goes based on external factors like financial stability and good physical health, joy is rooted in something deeper. It is the assurance that God is with us - Emmanuel. It is the recognition that even when life is hard, the light of Christ has come and will come again bringing restoration, redemption and peace.

The Old Testament reading (Isa. 35:1-10) paints a picture of a desert blooming and creation rejoicing, a metaphor for the spiritual barren-ness overcome by God's presence, aligning with Advent's focus on preparing for the coming Light in darkness.

In verse 10 of the passage, the prophet offers a powerful promise of ultimate everlasting joy and restoration through the coming Messiah, Jesus, signifying that God's redemptive work transforms desolate situations into places of singing and gladness; where sorrow is banished mirroring the hope of Christ's arrival conquering darkness, and bringing healing and true freedom to a waiting world. This verse tells us that Advent isn’t just about waiting, it’s about anticipating the arrival of the One who makes the desert bloom, who heals the broken, and who brings an unending gladness that conquers all sorrow, establishing God’s joyful Kingdom here and now, through Jesus.

In the Magnificat (Luke 1:46-55), the alternate reading for the psalm, Mary's heart sings out:

My soul proclaims the greatness of the Lord,

my spirit rejoices in you, O God my Saviour…

and holy is your name.

So much joy! So much rejoicing! Mary's joy springs from knowing she is part of something far greater than herself. She, a young woman of humble means, is included in God's plan to bring salvation to the world. Her song reflects the transformative joy that comes from being seen,

known, and used by God. How have you felt that God knows you, sees you, and has included you in his work in the world? What does that look like, feel like, taste like? How can you take those sensations and let them follow and guide you today?

The joy in the gospel passage {Matt.11:2-11} is found in the fulfilment of prophecy through Jesus’ compassionate action which provides a profound and resilient gladness that endures even in times of doubt and suffering.

This Advent season, let us reflect on the joy we have in Christ. Perhaps it means taking a moment each day to give thanks, even for small blessings. Maybe it's spending time in prayer, asking God to renew our joy when it feels distant. Or it could be sharing joy with others – through acts of kindness, words of encouragement, or by simply being present with someone who needs to know they are not alone.

As we continue towards Christmas, may we embrace the joy that comes from knowing Jesus. And may we carry that joy into a world that so desperately needs it.

Elizabeth +

The Second Sunday of Advent

Sun, 07 Dec 2025 13:24:29 GMT

THE SECOND SUNDAY OF ADVENT

My Brothers & Sisters

Grace and peace to you in the name of our Lord Jesus Christ, who comes to us as Light in the darkness and Hope in the midst of despair.

Last Sunday we lit the candle of Hope and today we light the candle of Peace, but even while we celebrate the Peace that comes with knowing the Lord Jesus, we understand that this Peace is linked to the Hope of the Advent of our Lord. At the First Advent of our Lord, the angels announced this Peace, and when Jesus comforts his disciples with the Hope of His Second Advent, he promises them Peace.

As we continue to observe and celebrate this holy season of Advent, our hearts are heavy with the memories of Hurricane Melissa and the devastation it has left upon our island home. Yet, Advent is precisely the time when we are reminded that God’s promises shine brightest in the shadows of suffering.

A Call to Watch, Wait, and Prepare

Advent calls us to watch and wait for the coming of Christ, not with passive resignation but with active hope. John the Baptist cried out in the wilderness, “Prepare the way of the Lord, make his paths straight” (Matthew 3:3). In the aftermath of the storm, we too are called to prepare—not only rebuilding homes and restoring livelihoods but also renewing our faith and deepening our commitment to the mission of the Church.

The Mission of the Church

To proclaim the Good News of the Kingdom of God, especially in this season and aftermath of Hurricane Melissa.
To be a beacon of hope where despair threatens to overwhelm. In the words from the Epistle for the Day: “Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.”
To embody Christ’s compassion by caring for the needy, comforting the grieving, and standing with the displaced, thus responding to human need by loving service.
To proclaim reconciliation and peace in a time when fear and loss could easily breed division.
To nurture resilience by helping our communities rise again, stronger and more united in faith.

Christ Comes Into Our Brokenness

Advent reminds us that Christ comes, not into perfect circumstances but into brokenness, vulnerability, and need. The Child born in Bethlehem was laid in a manger because there was no room at the inn.

In the same way, Christ comes to us now—into our shelters, our relief centres, our churches turned into sanctuaries for the weary. He comes to remind us that God is with us, Emmanuel, bringing us peace even in the storm’s aftermath.

Our Advent Witness

Beloved, the storm has tested us, but it has not defeated us. The mission of the Church is alive: to proclaim good news to the poor, release to the captives, recovery of sight to the blind, and freedom to the oppressed (Luke 4:18). This is our Advent calling. This is our witness in the world.

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit (Romans 15:13).

Thanks to Rev. Deacon Peter and Rev. Beverley for leading the service at St. Luke’s and St. Philips, respectively, in my absence, and to Sister Claudette for preaching at both services.

Yours in Mission,

Patrick +

The First Sunday of Advent

Sun, 07 Dec 2025 13:05:01 GMT

The First Sunday of Advent

My Brothers & Sisters

Today, the first Sunday of Advent, marks the beginning of the new Liturgical/Christian year, with the theme of hope and the promise of God’s reign in Jesus Christ. Advent means “coming,” and the church celebrates the coming of Jesus in history, mystery, and majesty.

History

Although Advent is a time of waiting for the coming of Jesus, we know historically that Jesus was born of Mary centuries ago in a small town called Bethlehem. We affirm that he lived and died and rose again for the salvation of the world.

Mystery

As Christians, we believe our Risen Saviour lives in our hearts and minds in and through the Holy Spirit, also in His Word and Sacraments.

Majesty

We confess that Jesus will come in power and majesty to judge the living and the dead and that His Kingdom will have no end.

We are an Advent people celebrating the coming of Jesus historically, while acknowledging his presence with and in us, and preparing for his final Advent. It is therefore important to be vigilant and be prepared for his coming, whether at Christmas or at the end of the age.

The Candle of Hope

On this first Sunday, we will light the candle of hope, which symbolizes the anticipation of Hope in the coming of the Lord Jesus Christ. The three remaining candles, which symbolize Peace, Joy, and Love, are lit on the following Sundays during Advent. Together, each of the four candles tells a part of the Christmas story — the narrative of the birth of Christ in Bethlehem.

Hope in the Midst of Hurricane Melissa

Recently, our country faced the devastation brought by Hurricane Melissa, which destroyed lives, homes, crops, and even some of our church buildings. Amid this tragedy, we hold onto the mystery of our faith: that the Spirit of our Risen and Ascended Christ lives in us and walks with us through this ‘vale of tears’ and leads us on to a glorious tomorrow.

Despite the loss and hardship, we find hope in the promise of rebuilding—trusting that, with God’s help and the support of one another, restoration is possible. We confess that Jesus will come in power and majesty to renew all things, and we look forward to a future filled with hope and healing.

Come, Lord Jesus, come!

Yours in Christ,

Patrick +

Thanksgiving in the Midst of the Storm

Tue, 25 Nov 2025 14:50:49 GMT

Thanksgiving in the Midst of the Storm

My Brothers & Sisters

This year, as we gather for Harvest Thanksgiving on the Feast of Christ the King, our hearts are heavy with grief and loss. Hurricane Melissa has swept through our land, destroying crops, homes, and livelihoods. Harvest, a season of reaping and abundance with Melissa’s advent, has become a time of scarcity and sorrow. Yet even in this valley of tears, we lift our eyes to the One who reigns above all storms - Christ our King.

Harvest is not only about the fruits of the earth but also about the fruits of faith. Though our fields lie barren and our houses broken, we give God thanks for:

- The gift of life preserved amidst danger.

- The courage of neighbours and friends who rescue, shelter, and comfort one another.

- The resilience of our people, which reflects the steadfast love of God. We are reminded in Genesis 8:22, “As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.”

Our thanksgiving this year is not for what we have gained, but for what we have endured together.

Christ the King: Lord Over Chaos

The Feast of Christ the King reminds us that Jesus reigns not only in times of triumph but also in times of trial. His crown is not of gold but of thorns; His throne was the cross. He is the King who suffers with His people, who walks with us through the ruins, and who promises: “Behold, I make all things new” (Revelation 21:5). The songwriter opines, The King of love my Shepherd is, whose goodness faileth never, I nothing lack if I am his and he is mine forever.

A Call to Rebuild and Renew

As a church and community, let us turn our thanksgiving into action:

- Rebuild homes and lives with compassion and solidarity.

- Share resources so that none are left hungry or homeless as “faithful stewards of God’s great bounty, for the provision of our necessity and the relief of all who are in need.”

- Plant again with hope, trusting that the God of creation will restore the land.

- Pray without ceasing for strength, wisdom, and healing.

This is our harvest offering: not baskets of produce, but hearts of service and hands of love.

Beloved, let us not lose heart. The storm has passed, but the Spirit remains. May Christ the King reign in our hearts, guiding us from devastation to renewal, from mourning to dancing, from ashes to beauty. And may our thanksgiving, though tempered by sorrow, shine as a witness to the world that our God is faithful.

Thanks for the contributions received for our brothers and sisters in the Little London Negril cure. We visited them on Wednesday, the 19th, and they were grateful. We ask for your continued contributions as we minister to their needs.

God bless you.

Patrick+

Sing to the Lord A New Song

Mon, 24 Nov 2025 15:17:19 GMT

Sing to The Lord A New Song

Fellow Saints,

Grace and peace to you in the name of our Lord Jesus Christ.

In the aftermath of the recent hurricane, our hearts are heavy with grief for the lives lost, the homes destroyed, and the communities ravaged, shaken, and cut off. Yet, even amid devastation, the Word of God speaks to us with a song of hope. Psalm 98 declares:

“Sing to the Lord a new song, for He has done marvellous things… The Lord has made His salvation known and revealed His righteousness to the nations.”

This Psalm reminds us that creation itself joins in praise - the seas roar, the rivers clap their hands, and the mountains sing together for joy. Though the storm winds have roared and the waters have surged against us, we are called to lift our voices in faith, trusting that God’s steadfast love endures and His justice will prevail.

A Word of Encouragement

God is still with us. The hurricane may have shaken our foundations, but it has not shaken the covenant love of God. The steadfast love of the Lord never ceases; every morning, they are renewed.

We are called to sing a new song. This does not mean ignoring our pain, but allowing God to transform our lament into a testimony of resilience and renewal. The songwriter reminds us. “Great is thy faithfulness…morning by morning new mercies I see.”

Our Response as a Community of Faith

Let us stand together in solidarity , supporting those who have lost homes and livelihoods.

Let us be agents of hope , offering practical help and spiritual encouragement.

Let us pray without ceasing , trusting that God will bring beauty out of broken-ness.

How You Can Help:

Each Deanery in the Kingston Region has been twinned with a Deanery in the affected Deaneries. The St. Andrew Deanery, of which we are a part, has been twinned with the Westmorland Deanery, and our Cure is twinned with the Negril/Little London Cure.

Therefore, we are asked to donate cash and non-perishable items for immediate relief. A more detailed list will be provided. In the long term, I invite us to assist with clean-up and other practical ways we can help them rebuild and restore their lives. We hope to journey to Negril on Wednesday, taking care packages.

A Prayer

Merciful God, You are our refuge and strength, a very present help in trouble. In the wake of this storm, we cling to Your promises. Teach us to sing a new song of faith, even in sorrow. Restore our land, rebuild our homes, and renew our spirits. May rivers clap their hands and mountains sing for joy, as Your justice and mercy reign among us. Through Christ our Lord, Amen.

Dear friends, let us not grow weary. The same God who calmed the seas and raised the dead is with us now. Psalm 98 calls us to sing - not because the storm was good, but because God’s goodness is greater than any storm.

Together, we will rebuild and renew our country, Jamaica, land we love.

With love and steadfast hope,

Patrick+

Faith Beyond the Ruins

Thu, 13 Nov 2025 18:53:00 GMT

Faith Beyond the Ruins

Fellow Saints,

Hurricane Melissa has left devastation in its wake: houses flattened, churches destroyed, families displaced, and hearts heavy with grief. We are bruised and in sorrow, but not broken. Though the storm has shaken our homes and hearts, we are together in worship, together in hope. We are reminded that God is our refuge and strength.

The prophet Isaiah speaks of a God who exchanges ashes for beauty, mourning for joy, and despair for praise. This is not poetic comfort - it is a divine promise. We serve a God who specializes in restoration. The same God who calmed the storm on the Sea of Galilee still speaks peace into our chaos today: “Peace, be still.”

Brothers and sisters, let us not underestimate the power and importance of our gathering today. Our worship is an act of resistance against despair. It is a declaration that love still reigns, that we walk by faith, and that God is with us. In these distressing times, remember, the Church is more than a building and, amid a disaster, it becomes a refuge, a rallying point, a lighthouse. As we sing, pray and reflect, may we also commit ourselves to action. Let our hands be extensions of Christ’s compassion and love. Let our voices speak comfort to the weary. Let's share our resources with those in need. And let our churches rise again - not just in sand and cement but in spirit and service.

As the Body of Christ, we grieve with those who have experienced loss and should commit ourselves to helping them. Now is the time to show empathy and give sacrificially to relieve the burden of our brothers and sisters.

So today, we worship not in denial of our pain, but in defiance of hopelessness. We lift our eyes to the hills; from where is our help to come? Our help comes from the Lord, the maker of heaven and earth. And we trust that the God who brought us through the storm will also lead us into a season of rebuilding, renewal, and resurrection.

As you are aware, many churches have been destroyed with little hope of rebuilding them. But we will not despair because God does not reside in buildings but in the hearts of his people. So, the building may be down, but the body of Christ is alive and well, so we will rise.

“Faith is a choice to trust God even when the road ahead seems uncertain.” Dave Willis

Have a blessed week.

Patrick+

Rising in Faith: Hope Amid the Storm

Mon, 03 Nov 2025 15:17:15 GMT

Rising in Faith: Hope Amid the Storm

Fellow Saints,

As we gather on All Saints’ Day, our hearts are heavy with the losses brought by the recent hurricane - homes, churches, businesses, crops, and animals swept away, streets flooded, lives overturned and lives lost. The destruction has left many feeling overwhelmed, anxious, and uncertain about the future. The journey to rebuild is filled with frustration, fatigue, and moments of doubt. But our celebration of All Saints’ Day offers a beacon of hope amidst the rubble.

As we face the many challenges, the spirit of the Saints remains unshaken. Their legacy of grace, courage, and love rises above the debris, reminding us that holiness is not confined to stained glass or stone altars. It lives in the hands that rebuild, the prayers whispered in shelters, and the songs sung in the open air.

Let this All Saints’ Day be a declaration to all who are struggling in the aftermath of Hurricane Melissa that:

Hope is stronger than destruction.

Faith survives the hurricane.

We are never alone, for God is with us and the communion of Saints surrounds us.

We remember those we’ve lost, honour those who serve, and recommit ourselves to being saints-in-the-making - healers, rebuilders, and bearers of light. We embrace the courage to start again, the compassion to help our neighbours and the resilience to keep moving forward, even when the path is hard.

As Scripture says in Hebrews 12:1: “Therefore, since we are surrounded by so great a cloud of witnesses, let us run with perseverance the race marked out for us.”

Let us run that race together, even through the ruins, toward restoration - trusting that every act of rebuilding, every shared sorrow, and every spark of hope is part of a greater story of faith and renewal.

Let us remember our brothers and sisters whose places of worship have been destroyed, praying that their arm may be strengthened to “rise up and build.”

Your fellow traveller on the journey,

Patrick+

Gracious God,

In the midst of loss and uncertainty, we turn to You for strength and comfort.

Grant us courage to rebuild, compassion to help one another, and faith to persevere.

May the example of the saints inspire us to be healers, rebuilders, and bearers of hope.

Surround us with Your love and the fellowship of all Your saints,

So that together, we may journey toward restoration and renewal.

Amen.

Aging with Purpose and Courage

Fri, 31 Oct 2025 20:26:05 GMT

Aging with Purpose and Courage

View from the Pew

We continue to observe Health Month and today’s focus is on aging. The Apostle Paul, as he approached the end of his life, reflected not with fear or regret, but with gratitude and peace. He saw his years as a race faithfully run, a life poured out in purpose, and a future secure in God’s hands. His words in 2 Timothy 4:6–8, 16–18 remind us that aging is not about decline. It’s about finishing well, with a mind and spirit continually renewed.

Paul never stopped learning or growing in faith. Even while in prison, he asked Timothy to bring him books and parchments. He remained a lifelong learner. Having a Beginner’s Mindset means being willing to start from scratch, no matter our age. The saying “you can’t teach an old dog new tricks” simply isn’t true.

The HEART/NSTA Trust welcomes learners from ages 18 to 99, with no tuition fees and a wide range of courses available. In May 2025, the media reported that 89-year-old Irene Walter , former Registrar of the Caribbean Examinations Council, graduated top of her class in the Digital Literacy Course for Seniors, offered by HEART in conjunction with the National Council for Senior Citizens. Her story is a powerful reminder that learning, whether in technology, music, or any other skill, enriches life, boosts confidence, and helps to stave off cognitive decline.

Paul also demonstrated a Courageous Mindset. He faced trials, loneliness, and danger, yet he wrote, “The Lord stood at my side and gave me strength.” His courage came from knowing that God was with him. Fear can easily paralyze us, especially as we grow older. It whispers that we’re too old, too frail, or too late to start something new. But aging courageously means refusing to let fear become part of our DNA.

We must also guard our hearts and ears against negativity and not allow others to make us question our dreams with comments like, “Why would you do that at your age?” or “You’re too old for that now.” Every stage of life has purpose. If God has placed a desire in our heart, He will give us the strength to pursue it.

When we aren’t involved in something meaningful, it’s easy to drift into idle conversations or habits that drain rather than build up the brain. Too much unstructured time often leads to endless phone calls or chats filled with gossip, complaints, or fear about the state of the nation and the world. While it’s important to stay informed, immersing ourselves in negativity robs us of peace and hope.

So, let’s adopt beginner’s and courageous mindsets . Let’s step out, try new things, and fill our days with purpose. Let’s surround ourselves with voices that inspire, not discourage. Like Paul, may we say with confidence, “The Lord stood at my side and gave me strength.” In that strength, we’ll discover that life still holds opportunities worth reaching for, even in our legacy season.

Patricia Reid Waugh

Transformed by the Spirit

Thu, 23 Oct 2025 15:33:05 GMT

Transformed by the Spirit

My Brothers & Sisters

The lessons for celebrating Pentecost demonstrate the complexity and the varied perspectives the writers present about the Holy Spirit. However, we can identify some common themes. In Acts of the Apostles, Luke indicates that the Holy Spirit gives new life as the frightened disciples are “transformed for discipleship” as they proclaim the good news of salvation boldly. Consequently, the church is born as thousands respond to the proclamation of the gospel. The birth image is also presented in the reading from Romans chapter 8; “All who are led by the Spirit of God are children of God “(v14). Our lives are derived and depend on God, whom we address as “Abba Father.” Paul states further that the Spirit himself testifies with our spirit that we are God’s children. Psalm 104 portrays that all of creation has its origin and is sustained by the Holy Spirit: “When you send your Spirit, they are created, and you renew the face of the ground” (Ps. 104: 30).

In the gospel, John presents the Spirit as Advocate who will be Christ’s continued life-giving presence with His Disciples throughout the ages: “I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live” (Jn 14:18-19).

The Spirit is needed today, as on that first Pentecost, to transform our weakness, doubt and apathy into a life-giving witness of God’s presence in the world. The Church needs its members' powerful proclamation and lively witness to attract people to the faith. I pray that we will open our hearts and minds to the prompting of God’s Spirit in our lives this Pentecost and always.

God of wind and fire, embolden us this day to receive your power. Help us proclaim the wondrous things you have done and continue to do in our lives. Give us the strength and courage to share the Good News of your love and presence, for we ask this in Jesus’ Name. AMEN.

Have a Spirit-filled week.

Yours in Christ,

Patrick+

Celebrating 150 Years of Healing, Faith, and Service

Sat, 18 Oct 2025 00:06:29 GMT

Celebrating 150 Years of Healing, Faith, and Service

My Brothers & Sisters

This year, we joyfully celebrate the 150th anniversary of St. Luke’s Church - a remarkable milestone in our journey of faith, service, and worship. Since our founding in 1875, generations of parishioners, clergy, and friends have built a legacy rooted in compassionate ministry and mission, grounded in hope. Today, we honour all who have shaped our story and invite all our members and family to join us as we look to the future with gratitude and anticipation.

St. Luke, our patron saint, was both a physician and historian. His life and writings remind us that healing is at the heart of the Christian mission. As a church named after Luke, we embrace a ministry that seeks wholeness -body, mind, spirit and relationships. Our calling is to witness God’s love and compassion for all persons, recognizing that true health is holistic.

As Dr David Hilton, a medical doctor, affirms:

“The most important dimension to health is the spiritual. Even in the midst of poverty, some people stay well, while among the world’s affluent, many are chronically ill. Medical science is beginning to affirm that one’s beliefs and feelings are the ultimate tools and power for healing. Unresolved guilt, anger, resentment, and meaninglessness are found to be the greatest suppressors of the body’s powerful, health-controlling immune system, while loving relationships in community are among its strongest augmenters.”

Over the past 150 years, St. Luke’s has been a beacon of hope in our community, especially for those who benefit from our feeding programme. Our church has grown in faith and outreach, always guided by the example of Christ’s healing ministry. Today, we continue to live out our calling.

The gospel reading for our Patronal Festival beautifully summarizes Jesus’ ministry and his mandate to the church in a world that is broken and in need of healing. Luke 4:18 and Matthew 4:23 remind us that the gospel addresses the total well-being of people, not just the spiritual, but the physical and relational as well.

As we participate in our anniversary liturgy, let us acknowledge our brokenness and our need for healing. Let us trust in the power of God to work through human vessels, through prayer, the laying on of hands, and anointing with oil - a biblical symbol of healing.

As we celebrate this milestone, we renew our commitment to serve, grow, and welcome all. We invite every member, friend and visitor to join us in our ongoing mission of healing and wholeness. Let us move forward together, inspired by our past and hopeful for the future.

We are honoured to welcome the Rt. Rev. Garth Minott, Bishop of Kingston, as Celebrant and Preacher. We also extend a warm welcome to all our visitors. Your presence enriches our celebration.

Shalom.

Patrick+

Rejuvenated for Christ

Mon, 13 Oct 2025 19:51:38 GMT

Rejuvenated for Christ

Today, as our two congregations gather in this annual Cure Day Service and Fellowship, we do so under the theme: “Rejuvenated for Christ.” To be rejuvenated is to be renewed, revived, and strengthened for a greater purpose. And through today’s Gospel lesson from Luke 15:1 -10, we are reminded of the heart of God - a heart that never gives up, that seeks out the lost, values each person, and rejoices when even one is restored.

Jesus’ parables of the lost sheep and the lost coin teach us that renewal is not just personal, but communal. The shepherd’s joy was not private; the woman’s celebration was not hidden; both called others to join in rejoicing. In the same way, to be “Rejuvenated for Christ” is not simply to feel refreshed in our own spirits, but to bring that spirit of renewal into our families, our congregations, our communities, and by extension - our nation.

This is especially relevant for us - two churches serving together in one Cure, and as Jamaicans reflecting in the days following a general election. Elections can easily divide us - PNP vs. JLP, orange vs. green - but Christ calls us to a higher identity. As 2 Corinthians 5:17 reminds us, “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!”. That is rejuvenation! In Christ, we are not defined by party colours or earthly divisions, but by the renewing love of God that makes us one people.

Our joint service today is itself a living witness to that truth. Though we come from different church families, today we worship as one body, under one Lord. We are rejuvenated for Christ when we choose reconciliation over rivalry, compassion over criticism, and unity over division.

So let us go forward from this place, not as two congregations, not as competing political colours, but as one people – one Cure, who have been rejuvenated by Christ to seek the lost, restore the broken, and rejoice together in God’s renewing grace.

May our prayer be that our Churches, our Cure, and our beloved nation of Jamaica will experience true rejuvenation in Christ - so that we may celebrate not what divides us, but what unites us in Him.

For as Jesus says in Luke 15:10: “Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents”. May that joy also be ours today, as we rejoice in being Rejuvenated for Christ.

Colin Barnett Rector’s Warden – St. Philip’s

Journey to Wholeness

Mon, 13 Oct 2025 19:14:05 GMT

Journey to Wholeness

My Brothers & Sisters

It is with deep gratitude and joyful anticipation that we gather today to launch Health Month within the context of the 150th anniversary of this church, the body of Christ - this is a time to reflect on the past and a time set apart to renew our commitment to holistic well-being: body, mind, and spirit, to live the abundant life

As we begin, let us anchor ourselves in the words of 2 Timothy 1:7: “For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.” This verse reminds us that wellness is not merely about physical strength or mental clarity—it is a sacred calling. We are entrusted with the gift of life, and we are called to steward it with courage, compassion and discipline.

Our theme this year is “Health and Wellness.” It’s more than a slogan - it’s a declaration. A declaration that we will care for ourselves and one another, that we will listen to our bodies, nurture our minds, and tend to our spirits. That we will walk together toward healing, wholeness and hope.

Throughout this month, we will explore what it means to live well, to live the abundant life:

• We will learn from health professionals, addressing the following topics: Mental Health, Non-Communicable Diseases, and Dementia.

• We will move our bodies in joyful activity.

• I am inviting us to consciously rest, reflect, and pray.

Let this month be a time of rekindling—rekindling the gift of God within us, as Paul urged Timothy. Let us not be ashamed of our struggles, but instead join together in strength, relying on the power of God who calls us with a holy calling.

Here are four areas of wellness for your reflection based on James K. Wagner’s book, An adventure in healing and wholeness:

1. Spirit. Psalm 32:1-4 describes how lack of spiritual health can influence the body and the mind. The psalmist admits that unconfessed sin and heavy guilt resulted in physical problems, insomnia, depression, and low energy levels.

2. Body. An unhealthy body can influence one’s mind, spirit, and relationships with others. Anyone who has experienced a prolonged illness or unrelenting pain can relate to this. Likewise, many who have had surgery know about mental depression in the post-operative stages.

3. Mind. Negative emotions and attitudes can add stress to our lives that opens the door for disharmony and imbalance physically, spiritually, and in human relationships. Some of these mental states would include resentment, revenge, anger, lack of forgiveness, hate, jealousy, ungratefulness, constant complaining, and criticism.

4. Relationships . Broken relationships frequently cause physical and mental anguish. People who make the following comments are usually saying it like it is:

“She makes me sick to my stomach.”

“That man gives me a pain in the neck.”

“I can’t stand to be in the same room with that family.”

By James K. Wagner

May this month be a journey of renewal. May we find strength in each other, peace in our hearts and purpose in our steps. And may the spirit of power, love, and self-discipline guide us every day.

I invite us to utilize the Prayer Room, the Prayer Box, and the Wall of Wellness.

Yours in Christ,

Patrick +

Healing Our World, Healing Ourselves

Fri, 10 Oct 2025 21:57:28 GMT

Heal Our World, Heal Ourselves

My Brothers & Sisters

We observe Health Month against the background that our world requires healing more than at any other time in our history, based on the impact of climate change, the continued increase in crime and violence worldwide, global tension, mental illness, and the increase in non-communicable diseases. According to Howard Clinebell, “For the first time, one species - our species - has acquired the industrial power and chemical capability to damage the Earth’s remarkable self-healing systems beyond repair. In religious terms, our generation is the first to literally hold in our hands the future health of God’s living creation.”

He goes on to state that “the environmental crisis will not be healed until you and I, and countless other people of goodwill, learn to translate into action our love of our incredibly beautiful but terribly vulnerable planet.” As Christians, we must take responsibility to heal the world, conscious that God made humankind deeply interconnected with the environment. From a theological and biblical perspective, we cannot have shalom or well-being until all have well-being in all facets of life. Let us therefore demonstrate “reverence for the earth as [God’s] own creation, that we may use its resources rightly in the service of others and to [God’s] honour and glory.” (Form H, CPWI, p. 120).

I want to remind us of the following tips from WHO that will enable us to experience “health and wellness.”

1. Eat a healthy diet. Eat a combination of different foods, including fruit, vegetables, legumes, nuts and whole grains. Adults should eat at least five portions (400g) of fruit and vegetables per day.

2. Consume less salt and sugar. Reduce your salt intake to 5g per day, equivalent to about one teaspoon. It’s easier to do this by limiting the amount of salt, soy sauce, fish sauce and other high-sodium condiments when preparing meals; removing salt, seasonings and condiments from your meal table; avoiding salty snacks; and choosing low-sodium products.

3. Reduce intake of harmful fats. Fats consumed should be less than 30% of your total energy intake. This will help prevent unhealthy weight gain and NCDs.

4. Don’t smoke. Smoking tobacco causes NCDs such as lung disease, heart disease and stroke. Tobacco kills not only the direct smokers but even non-smokers through second-hand exposure.

5. Be active. Physical activity is defined as any bodily movement produced by skeletal muscles that requires energy expenditure.

6. Check your blood pressure regularly. If your blood pressure is high, consult a healthcare professional. This is vital in the prevention and control of hypertension.

7. Follow traffic laws. Road crashes claim over one million lives around the world and millions more are injured.

8. Take antibiotics only as prescribed. Antibiotic resistance is one of the biggest public health threats in our generation. When antibiotics lose their power, bacterial infections become harder to treat, leading to higher medical costs, prolonged hospital stays, and increased mortality.

9. Clean your hands properly. Hand hygiene is critical not only for health workers but for everyone. Clean hands can prevent the spread of infectious illnesses. You should handwash using soap and water when your hands are visibly soiled or hand-rub using an alcohol-based product.

10. Have regular check-ups. Regular check-ups can help find health problems before they start.

I invite us to pray for all healthcare professionals and caregivers.

Have a blessed week and keep healthy.

Yours in Christ,

Patrick+

Perspectives on Breast Cancer

Fri, 10 Oct 2025 20:30:18 GMT

Perspectives on Breast Cancer

When an intimate part of a woman’s body becomes host to a foreign element (in this case, breast cancer), when faith plays a most cruel joke which can debilitate, maim, or even kill her, what does she do? She survives. I know. I have survived breast cancer for 25 years and counting. That is not to say I didn’t panic. I did, but my mantra all through my ordeal was from Psalm 23: verse 4 “Yea though I walk through the valley of the shadow of death, I will fear no evil, for Though art with me”

Breast Cancer is mostly about being female (although a small percentage of men do get affected). It attacks women in their most productive years - 25-59, sometimes younger, when they are studying, pursuing careers or having children.

A diagnosis of Breast Cancer however, although frightening, is not an end. On the contrary, it can be a platform for better health, higher career goals or personal success. Most importantly, it’s a wake-up call for closer association with one’s Maker and to get rid of unnecessary baggage.

Some women die because:

1. It was not detected early.

2. It is one aggressive type of cancer that spreads fast.

3. They simply can’t afford the treatment.

4. Some women are so terrified that they live hidden lives in the shadows, never talking about it. They believe that losing one or both breasts means that they are no longer feminine or attractive, so they choose not to share their stories with other women/people.

However, we, as survivors, know that by sharing our stories, other women will see living proof that early detection saves lives. We know that if we refuse to share, some women who have not heard may become frightened and delay too long.

We who have survived the disease keep on spreading the message of early detection to:

- Examine your breasts regularly.

- Do your mammogram annually.

- If you detect a lump, act fast, do not delay.

As a survivor, I know, because I’ve been there. I have been given a new lease on life. I count my blessings; I give thanks to the Almighty and live my life boldly.

I looked Breast Cancer in the face and with God’s help I won the first battle. That gives me the determination to fight if there is a second, third or fourth recurrence.

Whether women choose to do reconstruction after Mastectomy (breast surgery) or not, they can go on to live productive lives. They can love and be loved. They can marry and have children and enjoy wonderful relationships. So remember, be vigilant, check your breasts regularly and, if you detect a lump, see your doctor.

ACT FAST. REMEMBER, EARLY DETECTION SAVES LIVES.

Icy Porter

Breast Cancer Survivor

Prayer, Healing and Forgiveness

Mon, 06 Oct 2025 14:49:04 GMT

Prayer, Healing and Forgiveness

Dear Sisters and Brothers,

We gather today to launch Health Month under the profound theme of Prayer, Healing, and Forgiveness. These three pillars are at the core of a healthy and abundant life, physically, emotionally and spiritually. As we embark on this month-long journey of health awareness and wellness, let us reflect on how these principles can transform our lives and communities.

1. Prayer: Aligning Ourselves with God’s Will

In James 5:16, we are reminded that “the prayer of a righteous person is powerful and effective.” Prayer is not just a religious exercise, but an invitation to connect with the Almighty, placing our burdens and concerns before Him. In this Health Month, let us remember that while doctors, nutritionists and fitness experts provide valuable guidance, true healing and wholeness come when we place our trust in God through prayer. Prayer aligns our hearts with God’s will and allows us to experience His peace, which is vital for our mental and emotional well-being.

2. Healing: A Journey of Restoration

Healing is a journey, one that touches our bodies, minds and spirits. In the Gospels, we see countless examples of Jesus healing the sick, restoring sight to the blind and raising the dead. These acts of healing remind us that God cares deeply for our well-being. But healing is not only physical; it is holistic. This month, let us be mindful of our emotional wounds, our strained relationships and the unresolved issues in our hearts. As we focus on our physical health, let us also embrace the inner healing that God offers. When we bring our pains to Him, He promises to restore and make us whole.

3. Forgiveness: The Key to Freedom

Forgiveness is often the missing piece in our journey toward healing. Holding on to grudges, bitterness, or unforgiveness can weigh heavily on our minds and bodies, leading to stress and even physical illness. In Ephesians 4:31-32, we are urged to “get rid of all bitterness, rage, and anger… Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Let this month be a time to forgive, whether it is forgiving others, asking for forgiveness, or forgiving ourselves. Forgiveness releases us from the chains of the past and allows us to walk freely into God’s promises of healing and peace.

As we move forward in this Health Month, let us commit to nurturing our entire being - body, mind and spirit—through prayer and forgiveness. Whether you’re attending our annual Lecture Series “Pain, the Fifth Vital Sign”, Healing Services, a health seminar, participating in a fitness class, or engaging in a quiet moment of reflection, know that God desires for you to thrive in every aspect of life.

May this month be a time of transformation, where we embrace the fullness of life that God has for us. Together, with faith and commitment, we can experience the abundant health that comes from a life of prayer and forgiveness.

Yours in Christ,

Kamar+

The Enthronement of the Rt Rev Leon Paul Golding

Tue, 30 Sep 2025 15:21:30 GMT

The Enthronement of the Rt Rev Leon Paul Golding

The Entrance and the Three Knocks

The service begins at the West Door of the Cathedral. The Bishop knocks three times, praying Psalm 118: “Open for me the gates of righteousness; I will enter them and give thanks to the Lord.” These knocks recall the Trinity and symbolize humility. A Bishop does not seize authority, but requests entry as a servant of Christ. For Jamaica, it declares that leadership comes by recognition, not by force.

The Archdeacon’s Greeting and Declarations

At the threshold, Archdeacon Patrick Cunningham greets Bishop Golding in a historic way. He recalls the Taino people, acknowledges the heritage of Africa, Asia, and Europe, and invokes our motto: 'Out of many, one people.' This is the first time since 1843 that such a greeting has been used at the Cathedral, binding the Bishop’s ministry to Jamaica’s diverse history. After this greeting, the Bishop makes his Declarations of Fidelity, vowing to defend the Church, shepherd the flock, and live as an example of holiness.

The Pastoral Staff and the Cathedra

The Pastoral Staff is placed in his hand — sign of the Good Shepherd, a call to guide, protect, and serve. He is then seated in his cathedra, the Bishop’s chair, from which the Cathedral takes its name. The cathedra symbolizes his teaching office and pastoral oversight. To sit in it is to be entrusted with responsibility for the unity of the flock.

The Te Deum and the Recognition

The ancient hymn Te Deum Laudamus — “We praise thee, O God” — is then sung, joining earth’s worship with the praise of angels, apostles, and martyrs. In Jamaica, applause and drumming enrich the moment, blending Anglican tradition with African heritage. Afterwards, clergy and laity pledge obedience and fellowship — the Recognition — showing that authority is a covenant of trust between Bishop and people.

The Eucharist

At the altar, the Bishop presides at the Eucharist. Bread, wine, water, and money are offered — together with thanksgiving for creation itself: sun, soil, rain, and rivers. This reflects our Caribbean vision of creation spirituality and proclaims Christ as reconciler of all things. Here, the Bishop shows his greatest authority: feeding the flock with Word and Sacrament.

The Blessing of the Nation

At the end, the Bishop returns to the West Door. Once a humble petitioner, he now blesses the city and nation: “May barriers crumble, suspicions disappear, and hatred cease.” A fanfare rings out. He enters as servant, he departs as shepherd — sending the Church into the world with God’s peace.

The Three Knocks

– Drawn from Psalm 118

– Symbol of humility & Trinity

– Leadership by service, not power

The Cathedra

– From Greek kathédra (seat, bench) ® Latin cathedra (chair)

– Symbol of teaching and pastoral authority

– Source of the word Cathedral

The Te Deum

– A 4th-century hymn of praise

– Sung at enthronements, coronations, and national thanksgivings

– Links earthly worship with heaven’s song

The Blessing at the West Door

– Bishop begins in humility, ends in mission

– Extends blessing beyond Cathedral walls

– Symbolizes the Church’s call to serve the nation

“The Lord bless you and keep you… and give you peace.”

(Numbers 6:24–26)

Adapted from: The Diocese of Jamaica & The Cayman Islands

St. Crispin & Crispinian: Faith in Persecution

Mon, 29 Sep 2025 14:44:06 GMT

St. Crispin & Crispinian: Faith in Persecution

My Brothers & Sisters

Today, I share with you Herbert O’Driscoll’s reflection on Psalm 79. O’Driscoll writes:

We are your people and the sheep of your pasture;

we will give you thanks for ever.

They were brothers, probably from Rome. They found themselves preaching in Gaul, until they were unlucky enough to get swept up in one of the third century’s periods of vicious persecution. They may have fled to England, but in the end, they were martyred.

One of the brothers was given a timeless memorial by Shakespeare because the battle of Agincourt was fought on his feast day. His name was Crispin; his brother’s name was Crispinian. One more piece of information about them - as they prepared to die, they reflected on, and recited, this Psalm. We can see why they chose it. The psalmist is crying out in desperation.

For the brothers who were about to know a martyr’s death, the citadel of the new faith was being stormed. For the psalmist before them, Jerusalem was laid waste because of the countless attacks on the city. “They have made Jerusalem a heap of rubble.” The vivid images suggest the writing of an eyewitness. “The bodies of your servants as food for the birds… blood like water on every side of Jerusalem, and there was no one to bury them.”

Even in abject defeat and utter devastation, the psalmist and his contemporaries find meaning in all this seeming meaninglessness by turning to God. The defeat means that God is angry. The reason for God’s anger must lie in the behaviour of God’s people. “How long will you be angry, O Lord? … Help us, O God our Saviour.”

In this complete faith in a God who plays a crucial role in all events, good and bad, there is no contradiction in believing that God is the source of both the disaster and the grace to recover from it. The people know there is a reason for defeat. They do not flinch from accepting that the fault lies in themselves. “Remember not our past sins; let your compassion be swift to meet us.”

If confession is made and there is genuine national repentance, then God can easily bring good from all this agony. Nothing can change the covenant relationship between Israel and their God. “We are your people and the sheep of your pasture.” In spite of any disaster “we will give you thanks for ever.”

We post-modern people may smile, but as we see our own society under siege, it is possible that our amusement is tinged with more than a little envy.

Adapted from: Herbert O’Driscoll’s, “The Psalms For Our Living

Finer Than Gold, Sweeter Than Honey”

The theme of this Psalm - suffering, injustice and the need for God’s intervention is applicable today, as it was then. Our hope in God’s faithfulness to restore and renew His blessings and salvation is guaranteed once we commit our obedience and loyalty to Him.

Yours in Christ

Patrick+

God Will Supply Our Needs

Wed, 24 Sep 2025 17:14:02 GMT

God Will Supply Our Needs

We live in an era where scamming has become a “formal” means of employment. Many persons, including teenagers, are involved in lottery scamming, bank fraud and swindling vulnerable retirees of their hard-earned assets. There is also skepticism around requests for donations/contributions from some Churches and whether the funds are being used in furtherance of God’s Kingdom on Earth.

Resulting from these unfortunate and evil acts, there is a defence mechanism being practised by some individuals who seek to protect their assets as a natural reaction and survival instinct. For some, this protective posture makes giving more difficult, and Christians are subject to the same considerations, in particular, those who have personally been victims or knows someone scammed.

In this context, how would we view the action of the widow in today’s Gospel? Would some persons think that she was being scammed or that the Church was unreasonable to accept her offering?

This widow, likely without anyone to care for her, gave her last “two cents”. Jesus called his disciples and said “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury” (Mark 12:43). The widow must be credited for her bold, uninhibited vulnerability to offer all she had to live on as a true sign of sacrifice. She must have felt assured that God had her life planned out – “for surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope” (Jeremiah 29:11).

Anyone can give out of their abundance and excess, but the story of “The Widow’s Mite” revealed a true believer who gave out of her poverty. Sacrificing and surrendering of all that she had. God sees our sacrifices and will supply all our needs. “And my God will fully satisfy every need of yours according to His riches in glory in Christ Jesus” (Philippians 4:19). We should not feel pressured by the story of “The Widow’s Mite” in regards to our spiritual giving. “Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

However, as we reflect on the Gospel reading and the message to us, please be mindful of the Hymn we love to sing:

All to Jesus I surrender, All to him I freely give; I will ever love and trust him, In his presence daily live.

Refrain: I surrender all, I surrender all, All to thee, my blessed Saviour, I surrender all.

Amen.

Colin Barnett

Living the Abundant Life

Mon, 15 Sep 2025 14:51:43 GMT

Living the Abundant Life

Dear Sisters and Brothers in Christ,

Today, we are reminded of the illuminating power of God's Word and the call to live as one united body in Christ. Our readings this week focus on themes of spiritual renewal, unity and the fulfilment of God's promises.

In our Old Testament reading from Nehemiah 8:1-3, 5-6, 8-10, we witness the people of Israel listening attentively as Ezra reads the Book of the Law. Their hearts are moved, and they weep upon hearing God's Word. Yet, Nehemiah reminds them that “the joy of the Lord is your strength”. This passage encourages us to find strength, not in our own abilities, but in the joy that comes from knowing and obeying God's Word. Let us take time to listen, understand and rejoice in the truth that God speaks into our lives.

The Apostle Paul, in 1 Corinthians 12:12-31a, beautifully describes the Church as the Body of Christ, where each member plays a vital role. Just as the body is made up of many parts, each with its function, so too is the Church - a diverse yet unified community working together for God's glory. Are we embracing our God-given gifts to serve others? This passage reminds us to appreciate our differences and work together in love and harmony.

Our Gospel reading from Luke 4:14-21 presents Jesus standing in the synagogue, reading from Isaiah, and boldly declaring, “Today this scripture is fulfilled in your hearing.” Christ reveals His mission to bring good news to the poor, freedom to the oppressed, and sight to the blind. This powerful moment marks the beginning of His public ministry and challenges us to participate in His mission. As followers of Christ, how are we sharing the good news with those around us?

Finally, Psalm 19 celebrates the beauty of God's creation and the perfection of His law. The psalmist proclaims, “The law of the Lord is perfect, refreshing the soul.” May we embrace God's commands with joy, knowing they bring wisdom and guidance in our daily lives.

Application to Our Lives

Rediscover God's Word: Just as the Israelites rediscovered the Law and found renewed joy, we too should make time to engage with Scripture, allowing it to shape our thoughts and actions.
Embrace Our Role in the Body: Each of us has a unique role in the Church. Let us use our gifts to serve one another in humility and love.
Live Out Christ's Mission: We are called to be agents of good news in our communities. How can we bring hope and healing to those in need?

As we journey through this season of Epiphany, let us remain attentive to the ways in which God is revealing Himself to us. Through scripture, prayer and acts of kindness, may we continue to grow in our faith and love for one another.

May the joy of the Lord be your strength this week and always.

With every blessing,

Kamar+

Beware that No One Leads You Astray

Mon, 15 Sep 2025 14:42:13 GMT

Beware That No one Leads You Astray

In today’s gospel reading from Mark 13: 1-8, Jesus’ disciples question him as to when he expects that the temple in Jerusalem will be torn down and when the end of the age will come. (A similar, but more lengthy version of this discourse between Jesus and his disciples on the Mount of Olives is recorded in Matthew 24) And what are these signs? - wars, false teachers, earthquakes, famine. These are things we see around us even in our time. We see the brokenness of human nature - deception, how we perpetrate evil and injustice against each other. We see crime and violence taking root in our country. We see the damage to infrastructure caused by hurricanes, earthquakes and floods. There is famine in many parts of our world; people in Burkina Faso, South Sudan and Mali are today experiencing famine conditions.

However, as frightening as these signs may be, Jesus, in today’s gospel reading, appears equally concerned about offering to the disciples some sound and practical guidance as to how they should conduct themselves in the midst of all these signs - these signs of the broken-ness of our world and our humanity. So, He says to them with compassion and reassurance, “beware that no one leads you astray”, “do not be alarmed”, “the end is still to come”, but this is only the “beginning of the birth pangs.”

Christ Jesus, I believe, is telling us today that there will be evil and injustice around us, frightening things may happen, natural disasters will occur; they won’t go away, but even in the midst of all of these things, “I will demonstrate my care and compassion for you until that time when I come. All I am asking is that you be faithful to me, don’t be led stray, be watchful, exercise wisdom, and stay calm.”

One of the ways in which we commit ourselves to not being led astray is by sticking close to Christ Jesus. And how do we stick close to Him? We stick close to Him by communicating with Him through prayer, by reading and meditating on the scriptures, by fashioning our lives in a way that we imitate Christ Jesus as best we can - by demonstrating His compassion and care, by being a light in the midst of darkness, by telling others about His sacrificial love for us and the hope we have in Him. 1 Peter 3: 15 encourages us in this way - “… in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect...” Amen.

Peter DePass

Prayer

Mon, 15 Sep 2025 14:26:21 GMT

Prayer

We have, as a church family, just completed a Week of Prayer, starting last Sunday. To summarize the desired outcomes that were stated in last Sunday’s Bulletin, it was hoped that as a worshipping community, we would develop a deeper relationship with God, connect with God and with each other, intercede for the world and grow spiritually.

Prayer is an essential item in the Christian toolbox. As we follow the example of Jesus our Lord, we see that although he was the Son of God, He took time out from His ministry of healing, teaching and feeding to pray in solitude or with his disciples. His disciples asked Him to teach them how to pray, a request which we can make, even now, and it will be answered. Simply ask, “Lord teach me how to pray, and in particular, take away my fear of praying in public.” Why is this important? A Christian should be able to pray at any time and in any place for or with other persons in need of prayer, to be the intercessor for their families, and to pray for the church, the country and the world. It is also a testimony of our faith. We do not approach the throne of grace, unless we believe that there is a God who hears and is able to answer prayer. In so doing, we are making a statement of who we are and whose we are.

The Week of Prayer was a new effort for this congregation and I hope it will not be the last. Someone even asked me when the next one will be while signing up for the current effort. As members were approached, some persons were reluctant at first because they did not understand what it entailed and, in particular, they thought that it involved public prayer, i.e. in the presence of other people. When this was clarified, there was greater enthusiasm. This says something about us and our heavy dependence on the “red book” – the Book of Common Prayer.

There is an advantage in having prayer partners and I am grateful to the OSL movement for encouraging members to pray together and to lift up and encourage each other in prayer. In Matthew 18:20, our Lord Jesus tells us that where two or three are gathered together in His name, He will be with them. I believe when we pray with each other, we have to be focused. [Be clear minded and self-controlled so that you can pray. 1 Pet 4:7]. The Holy Spirit guides our prayers and brings to remembrance those persons and issues which we should bring to our God.

My prayer has been that St. Luke’s Church would become a centre of prayer, praise and healing. We thank God for all those who participated in the Week of Prayer and pray that they have been blessed.

Inner Healing

Thu, 04 Sep 2025 13:47:48 GMT

Inner Healing

My Sisters and Brothers in Christ, last Sunday, Dr. Suzanne Shirley Newnham reminded us that most, if not all of us, have need for inner healing from the scars we continue to carry from those hurts we sometimes do not want to remember, or those too painful to share with anyone. As I listened to her sermon, I had to be honest with myself that she was in fact correct. Yes, I do have scars from hurts of long ago which I prefer to have tucked away in some far deep corner, pretending they do not exist. But then the question is – have I been healed from those hurts? Is tucking them away the answer? Are we always aware that we are sometimes carrying wounds from past experiences into our present reality and therefore, in need of healing to prevent any negative impact that action could have? Sometimes we honestly don’t. As far as we are concerned, such hurt/hurts are things in our past and we have moved on. But have we really? It’s only when something triggers a reminder, like the sermon on Sunday or a news report for example, that we realize that we have not really gotten over the hurt/hurts, but there is hope. Hope in the risen Lord.

1 Peter 5: 6 – 7, exalts us to humble ourselves before God, casting all our cares upon Him for He cares for us. What an assurance! God cares about our hurts, yes, He does. The Great Physician is ready and waiting for us to come to Him with all our hurts, with all our pains, to remove the scars and set us free. No hurt inflicted by human is beyond His ability, and willingness , to heal. With Him, nothing is impossible. In one of His many healing miracles while He walked this earth, Jesus was approached by a man who was afflicted by leprosy and in need of healing. He knew Jesus could heal him but was uncertain if He was willing to do so (Matthew 8: 1-4; Mark 1: 40 – 45; Luke 5: 12 – 14). Sickness during those days was seen as punishment for sins committed, and the leper may have seen himself as being unworthy of God’s healing. With compassion, Jesus assured him of His willingness to heal him by saying “ I am willing, be cleansed ”. Today, Jesus is still assuring us of His willingness to heal us. Whatever that need may be – whether it be physical, emotional or spiritual. We just need to exercise the faith exercised by those persons thousands of years ago.

And so, as we participate in today’s healing service, as we step forward to receive prayer and the laying on of hands, let us use the opportunity to heed the call of Dr. Shirley Newnham to seek healing for those hidden hurts carefully tucked away. Healing in mind, body and spirit, laying all our brokenness at the foot of the cross and be set free. May the Lord grant us the strength to say as in Jeremiah 17:14 – “Heal me, O Lord and I will be healed; save me and I will be saved, for you are the one I praise”, as we surrender our entire life to His care.

As a reminder, members of the Order of St. Luke (OSL) are always available and willing to pray for and with you whenever you feel the need for prayer. Just speak with any member or place your request in the prayer box.

Sisters and Brothers, I bless you with the healing power of Jesus. Amen!

Sonia Stewart-Gordon

OSL Convener

Prayer, Healing and Forgiveness

Wed, 27 Aug 2025 23:36:33 GMT

Prayer, Healing and Forgiveness

Sisters and Brothers

The three elements of our theme for this month “Prayer, Healing and Forgiveness,” are perhaps the three most important subjects in the Gospel of St Luke our Patron Saint. As Luke unfolds the good news of Jesus Christ, he portrays Jesus as a man who immersed himself in prayer, performed healing miracles and taught the power of forgiveness. Luke recorded that Jesus prayed at every significant moment in his life, beginning with his Baptism, (Luke is the only gospel writer to record this fact) before choosing his disciples and at his Transfiguration.

Prayer

In the gospel of Luke, Jesus provides us with a model of how to pray, the urgent priority of prayer, and he would often find a secluded place to commune with his Father. Two parables unique to Luke, the parable of the friend seeking bread, (Luke 11:5-8) and the Persistent widow (Luke 18:2-8), encourage us to pray with boldness and persistence, attitudes the Christian should display. Luke wants us to understand the value of prayer which for him is not a chore or a task the Christians are called to perform—it’s a necessary

function of the Christian life.

Healing

For Luke the physician and Jesus, the work of healing and health was essential, as demonstrated in the thirteen healing episodes recorded in Luke’s gospel. Jesus brought wellness to suffering people, as he announced he would do when he took on the mantle of king. In addition, the healings are actualizations of the coming kingdom of God, in which there will be no sickness (Revelation 21:4). God’s power of healing is not restricted to Jesus himself, for in two passages, Jesus empowers his followers to heal people (Luke 9:1-6, 10:9). We too can be instruments of healing recognizing that healings depend on God’s power working in and through us.

Forgiveness

Luke’s teachings on forgiveness are profound and central to the ministry of Jesus and offer a roadmap for a life marked by grace and compassion. Luke emphasizes God’s boundless mercy and the importance of forgiving others as a vital aspect of Christian living.

One of the most famous parables about forgiveness is the story of the Prodigal Son found only in Luke’s gospel.

Luke 15:11-32

This parable highlights the following points about forgiveness:

1. God’s Unconditional Love:

The father’s reaction symbolizes God’s readiness to forgive us, regardless of our past mistakes.

2. Repentance:

The son’s return signifies the importance of recognizing our wrong-doings and seeking forgiveness.

3. Restoration:

Forgiveness restores relationships and brings joy, as seen in the father’s extravagant celebration.

In Luke 17:3-4, Jesus instructs his disciples on the frequency and necessity of forgiveness. “If your brother; or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

One of the most powerful moments of forgiveness in the Gospel of Luke is Jesus’ words from the cross: Luke 23:34. “Father, forgive them, for they do not know what they are doing.” Even in his final moments on the cross, Jesus exemplified forgiveness. This statement teaches us that although it may be difficult, we should strive to forgive even those who harm us.

Prayer, healing and forgiveness should be experienced in the church as we pray for the healing of the nation, and each other and practice forgiveness so that this Cure may truly be the Body of Christ in the world. I invite you all to sign up for the 24/7 Prayer initiative.

Yours in Christ,

Patrick+

Prayers of Trust and Thanksgiving

Mon, 25 Aug 2025 14:08:12 GMT

Prayers of Trust and Thanksgiving

Faithful God, in deep humility we come to worship and praise you this day! We are so blessed to be led and guided by our Watching God, who has so attentively supported us when difficulties arise; and when we have struggled to be your faithful people. Every day, we are surrounded by forces that test our faith and trust in God, and that often challenge our belief in the God who is not seen or heard, but to those faithful people, God is very present to them. Just as those ancient people praised and thanked God for being beside them in their own struggles, when surrounding hordes threatened to overrun them; we too can say: if it were not for God’s presence and blessings, we would be overwhelmed by evil and its ugly powers and forces all present in the world. The Lord is our help! “Blessed be the Lord…The trap is broken, and we are free!

Ever-present God, forgive us for our lack of trust in you, and teach us more about your constant care, and especially your steadfast love, that never changes and is totally reliable. The imagery in the psalm of wild uncontrolled waters and hordes of people intent on ravaging our land and bodies, are in stark contrast to the trust and confidence we have in our God of deliverance and security. May we always cling to that belief and hope, and celebrate our spiritual freedom to worship God. “We escaped...Our help is from the Lord, who made the heavens and the earth.”

Trustworthy God, you are our Helper and Keeper in times of stress and trouble - especially when our anxieties get the better of us, and we frighten ourselves as we relive our childish dreams and wildest fantasies, that usually never evolve. Today, we give thanks for God’s abiding presence, and that our hope in you as our Liberating God has calmed and clarified our anxieties and reordered our priorities.

We declare: that if God had not been with us, we would certainly have been lost to our own imagination and repressed fears; and drowned in the flood of anxiety that threatens to challenge our faith in our Loving God when we lose touch of God. “If the Lord had not been on our side …” we would have been utterly “overwhelmed.” Amen.

Vision

Sat, 23 Aug 2025 16:47:46 GMT

Vision

My Brothers and Sisters

Where there is no vision, the people perish;

but he that keepeth the law , happy is he.

(Proverbs 29: 18 KJV)

Truly our visionary attitude throughout life is often the difference between success and mediocrity. One is reminded of the classic story of the two shoe salesmen who were sent to primitive island to determine business potential. The first salesman wired back “Coming home immediately. No one here wears shoes.” The second man responded, “Send a boatload of shoes immediately. The possibilities for selling shoes here are unlimited.”

For the Christian, vision is a true awareness of Christ in all of His fullness and enabling power. This ancient eight-century hymn text from Ireland is still meaningful for us today with its expression of a yearning for the presence and leading of God in our lives. The earnest prayer is enhanced by such quaint but tender phrases as “Lord of my heart,” “Thy presence my light”, “bright heav’n’s Sun,” and “heart of my own heart.” The text states that when we allow God to have first place in our lives, He becomes our treasure; we care no more for the pursuit of riches or “man’s empty praise.”

Adapted: Kenneth W. Osbeck

(Amazing Grace - 366 Inspiring Hymn Stories

For Daily Devotions)

Can Faith Save You?

Sat, 23 Aug 2025 15:13:04 GMT

Can Faith Save You?

My sisters and brothers, the new school year has begun with the usual expectation of all stakeholders in the education sector anticipating that this year will be even more successful than the last. Prior to the reopening, school administrators, as customary, would have been making the final preparations and doing their best with the limited resources (teacher shortages, inadequate facilities and financial deficiencies) to welcome new and returning students and teachers. The teachers would have readjusted minds, bodies and spirit to remain patient and feel encouraged to their calling of teaching and training and to find the right way for their charges to learn. Many parents are trying their best despite the constraints to fund their children’s education so that they can succeed. The children are excited to be with their friends again; others will start new friendships while others are eager for the year to end.

Whatever the circumstance, on this Education Sunday and onwards, let us in faith, pray for God’s wisdom, guidance and protection on all the key-players, especially those in this Diocese, trusting it will be a rewarding year for all.

*************************************************************************************

In his letter to the Jewish people who were scattered all over the world because of persecution from the Roman Government (James 2:14), the Apostle James asked the question, can faith save you? The question is as valid to us today as it was to the people to whom it was initially asked. The truth is that our faith is not tested nor does it become visible or spurred into action unless we are confronted with circumstances we cannot handle on our own.

When we are bolstered to ‘step outside the box’ and do something positive, yet out of character, we say we are ‘stepping out in faith’. That is good, because it means that we are confident that by the grace of God we can and will achieve our objective. The faith of which James speaks, however, in the latter part of his letter recorded in today’s reading (v 14-17) is more deliberate; it is one that challenges us to think about living out our faith in ways that reflect God’s mercy and love which will in turn benefit the marginalized among us. According to Margaret Aymer, James’s audience is called “to an engaged and enacted faith, one that attends to the physical needs of fellow community members.”

The gospel reading (Mark 7: 24-30) is a perfect example of someone who stepped out in faith to get her daughter healed. The Syrophoenician woman who, by Jewish standards and customs, was considered an outcast because she was a Gentile, knelt before Jesus and begged Him to free her daughter of the demon that possessed her. Matthew’s account (15:22) noted that she shouted, “Have mercy on me, Lord, Son of David” (NRSV). That account recorded that Jesus did not answer her, and the disciples urged him to “send

her away, for she keeps shouting after us.” (v 23). She was a bother to them. We can assume that the woman must have tried before and exhausted all other means to save her “little” daughter and, having heard about Jesus’ miracles, this was her last chance and the best option she would ever get.

Jesus’ terse response sounds very offensive, “…it is not fair to take the children’s food and throw it to the dogs.” Did Jesus call her a dog - what does that mean? The English Standard Version (ESV) Study Guide explained the “children” to be the Jewish people and “dog”, the Gentiles. Elizabeth Johnson theorized that Jesus was testing her faith. The hymn writer William Cowper states, “Can a woman’s tender care cease towards the child she bare?” (CPWI 518 v 3 – lines 1 & 2). This tenacious mother was down but was not broken. Her humble submission “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table” (Matthew 15:27), was an acknowledgement of Jesus’ mission to serve the Jewish people, yet this was no deterrent in her faith that He could also heal her daughter. Jesus praised the woman’s faith and sends her home with an assurance that the demon had left the child.

Sisters and brothers, the Syrophoenician’s story is testament that faith can indeed save us. The Psalmist reminds us of God’s promise to lift up those who are bowed down (Psalm 146:8). God’s love and healing power has no limits, barriers or social boundaries, so when we are, according to St. Paul (2 Cor. 4:8), pressed down on every side, let us not be crushed, let us not give up, but trust in the Lord with all our hearts.

Therefore, let us stand by faith, see by faith and receive by faith.

Donna-Marie

Live in Love

Sat, 23 Aug 2025 14:50:34 GMT

Live in Love

Dear Sisters and Brothers in Christ,

As we continue our journey through the season of Epiphany, we are reminded of Christ’s call to live in the light of His love. Today’s Gospel, Luke 6:27-38, challenges us to extend love, mercy and generosity beyond human limitations. Jesus commands us to love our enemies, bless those who curse us, and give without expecting return. In a world where retaliation is often encouraged, Christ presents us with a radical way of living—a way that reflects the boundless love of God.

This passage serves as a reminder that Christian love is not just about affection for those who are kind to us, but about an unwavering commitment to love even when it is difficult. True discipleship calls us beyond the ordinary, urging us to respond with grace and mercy in the face of hostility. It is in these moments that the transformative power of Christ's love is most evident. When we choose love over vengeance, we become living testimonies of God’s grace, demonstrating the heart of the Gospel to the world.

In this passage, Jesus calls His followers to an extraordinary standard of love and forgiveness. This includes powerful instructions such as:

• "Love your enemies, do good to those who hate you."

• "Bless those who curse you, pray for those who mistreat you."

• "Give, and it will be given to you."

These teachings challenge us to look beyond our human instincts and embrace a divine perspective on relationships. The love Jesus speaks of is not conditional or based on merit but is freely given, just as God has freely given His love to us. Loving our enemies requires a heart transformed by God’s grace, a heart that seeks reconciliation rather than revenge. This passage is not merely about moral discipline; it is about embracing the Kingdom values that set us apart as followers of Christ.

Furthermore, Jesus reassures us that the measure we use in giving - whether in love, mercy, or material support—will be the measure we receive. This promise invites us into a life of abundant generosity, acts of kindness and selflessness which will multiply blessings in unexpected ways.

Application in Our Daily Lives:

1. Practise Radical Love: Instead of reacting with anger or revenge, respond with love and prayer for those who wrong you.

2. Cultivate Generosity: Give freely, knowing that God will provide and bless abundantly.

3. Forgive Without Limits: Just as God has forgiven us, we are called to extend the same grace to others.

Closing Prayer: Heavenly Father, thank You for Your unending love and mercy. Teach us to love as You love, to give as You give, and to forgive as You forgive. May we reflect Your grace in our daily interactions. In Jesus’ name, Amen.

May you walk in Christ’s love and reflect His light this week!

With every blessing,

Kamar+

The Power of Prayer

Sat, 23 Aug 2025 14:26:31 GMT

The Power of Prayer

My Sisters and Brothers in Christ,

Today is the Last Sunday after the Epiphany, which is also called Transfiguration Sunday based on the gospel readings for the day. The account from Luke, unlike the account from Matthew and Mark, occurs within the context of prayer. From Luke’s perspective, prayer was important for Jesus and involved, at times, a dramatic encounter with God. Prayer was not merely speaking words to God but was a truly spiritual experience of God. It is important for us to note that a dramatic divine encounter with God is not limited to Jesus, evidenced by the experience of the disciples on the day of Pentecost. While we may not have this dramatic kind of experience every time we pray “the transfiguration should challenge us to seek something higher in prayer than speaking mere words in the hope that God might possibly somehow listen to us.” (David Lose)

It is my hope that in our “seeking” we may discover the following Ps of prayer:

Purpose: to communicate with God and to develop a relationship with God through the power of the Holy Spirit. David Lose opines, “We pray because it is a vital way of remaining in a relationship, just as we may pour out our hearts to a friend, lover, or family member not in the expectation that they are going to do something about it but because we need someone to share with. As we share the relationship grows stronger.”

Practice: Jesus was not only the teacher of prayer but an example of prayer especially in the gospel of Luke. As disciples of Jesus, we are to take prayer seriously, yet we struggle with prayer and are often afraid to pray in public. As disciples, we should lift up to God our joys, concerns, dreams, fears, hopes and anxieties.

Power: The Bible is replete with examples of the power of prayer which we can tap into. Evidence of this is seen in the transformed lives of many Christians through the centuries, especially the disciples on the Day of Pentecost. The power of prayer is not the result of the person praying. Rather, the power resides in the God who is being prayed to.

Margaret Guenther reminds us that “true prayer, whatever outward form it might take, is first and foremost a condition of loving attentiveness to God in which we find ourselves open and receptive to who we are in our deepest selves.” It is my hope that, as we enter the Lenten season and engage in the second 24/7 Prayer next week, we will grasp the opportunity to participate in the other Lenten practices associated with this penitential season.

Have a blessed week immersed in prayer.

Yours in Christ,

Patrick+

Peace and Healing

Sat, 23 Aug 2025 14:15:35 GMT

Peace and Healing

Last Sunday, Archdeacon Cunningham identified the central theme of the day’s readings – peace and healing – as global necessities that could “heal the world”. Peter Tosh’s song “Equal Rights” notes, “Everybody’s crying out for peace, nobody’s crying out for justice, I don’t want no peace, I need equal rights and justice”. I don’t agree with Tosh for not wanting peace, because it is the interconnected and interdependent medium of equity, justice and love – the themes of today’s readings – which the world lacks, then and now, that will achieve peace and healing to “make the world a better place”. Both the Old Testament and Gospel readings highlight the inequity, social injustice and the absence of love for God and our neighbour.

The main theme of the Old Testament reading is the confrontation between the Prophet Amos and the religious and political power brokers of the day – the priest Amaziah and King Jeroboam of Israel. God, having observed and assessed the behaviour of His people, sent the herdsman (keeper of cows and sheep) Amos, to deliver His message of judgement for the sins of injustices and oppression of the poor and needy which they committed, and the consequences of their disobedience to God and rejecting His word (Chapters 4 and 5). God used Amos to call out the people of Israel to fix the injustices they created. Amaziah was not happy about the message, so he attempted to silence Amos, after all, who was he! Amaziah rejected the message and the messenger, accused the prophet of treason and ordered him to leave Judah (7:10-12).

I ask the question, is the Church and Government in our time rejecting or responding to changing and fixing injustice and partially contributing to human suffering? The Psalmist says, “Save the weak and the orphan; defend the humble and needy. Rescue the weak and the poor; deliver them from the power of the wicked.” (Psalm 82:3-4).

Sisters and brothers, as members of the global community, what are we doing about it? “Where there is no vision, the people perish (Proverbs 29:18 KJV). Those who can speak, speak, but it also requires action to hold not only the church and governments to account, but action from us to be agents of change. One thing I know for sure is, we all have a part to play; we all can pray and must pray for change. “There will never be peace, until God sits at the conference table”.

Similarly, the story of the Samaritan highlights the social injustice and inequity of the time and the absence of unconditional love. The parable was not only about giving assistance to someone in distress; it exposed the lack of compassion and indifference of the religious leaders towards someone in need, and the social structure that allowed such injustice. God’s second commandment, “You shall love your neighbour as yourself” (Matthew 22:39) was absent from that section of the scenario.

By telling the story of the Samaritan, Jesus answered the lawyer’s question “Who is my neighbour?” The Samaritan took unto himself the social and financial risks of applying first aid to the wounded man and arranging a place for him to recuperate. The despised Samaritan became the hero of the story. The parable reinforces the action of love - unconditional love. It teaches us that we have a responsibility to extend love to our brothers and sisters regardless of their background or social status. “We love because He first loved us” (1 John 4:19).

Brothers and sisters, is God setting a plumb line in our midst? There is the message of hope that we can be saved if we are obedient. Promoting equal rights, social justice and unconditional love creates a foundation for peace; addressing past injustices through healing processes will solidify peace and minimize future conflicts.

Finally, brethren, I close with a verse from Hymn 308 (CPWI):

For the healing of the nations,

Lord, we pray with one accord,

for a just and equal sharing

of the things that earth affords.

To a life of love in action

help us rise and pledge our word.

Donna-Marie Bennett

From Despair to Joy: A Journey Through Fear, Faith, and Grace

Sat, 23 Aug 2025 13:15:22 GMT

From Despair to Joy: A Journey Through Fear, Faith, and Grace

My Brothers and Sisters

Today, I share with you Herbert O’Driscoll’s reflection of Psalm 30 from his book Finer Than Gold, Sweeter Than Honey. It states:

“You have turned my wailing into dancing; you have put off my sack-cloth and clothed me with joy.

There are times when we experience mortal fear, when all we ask is to survive a serious threat. We are not concerned about our pride or dignity. We ask, pray, bargain, and plead. Whether or not we are the kind of person who readily uses religious language, we are in fact pleading with God, if for no other reason than that we are in the realm where life and death meet.

Such things are the matter of this Psalm. “O Lord my God, I cried out to you … I was going down to the grave.” This is the language of doctors’ offices and hospital corridors, of solitary walks with our own terrible fears.

At such times we can realize how much we take life for granted, how sweet the seemingly ordinary things can be when we face the possibility of losing them, and how we can come to trust in our own strength and abilities. “While I felt secure, I said, ‘I shall never be disturbed. You Lord … made me as strong as the mountains. “

But our experience is full of surprises. “Then you hid your face, and I was filled with fear.” Suddenly there is shocking change in our lives. A phone rings, a letter is opened, a carefully measured voice gives us a diagnosis, a relationship is hurt by the discovery of betrayal. Light changes to darkness; music falls silent. Our own voice is that of the Psalmist. “I go down to the Pit … have mercy … Lord, be my helper.”

Now comes the voice of other times we have known. “You have lifted me up. You restored me to health.” We recognize the surge of returning life in such moments when a great shadow has been lifted.

We want to share the good news. We find ourselves laughing and babbling our relief, as does the Psalmist. “My heart sings to you … I will give you thanks!”

Now that the terror is lifted, we forget the hours of fear and worry that became weeks and even months. The threat, the feeling of life betraying us, the thought of God being angry at us for some reason - all seem now to be “but the twinkling of an eye.” The pleading and the promises have become memories. If we dared to be completely truthful, perhaps they are even a little embarrassing.

But whatever our subsequent days may be after such an experience, we have had a clear glass held before us. We have seen deeply into our humanity, and learned its need for grace beyond itself.”

Patrick +

Spiritual Gifts

Tue, 19 Aug 2025 20:40:38 GMT

Each one of us is given a special gift by God which should be used to glorify His name and to serve others.

My Sisters and Brothers,

Today, after the service, we will celebrate and give God thanks for the gifts of the members who have given of themselves in serving on the church committee and for those who have offered themselves to serve this year. Paul, in his first letter to the church at Corinth (12:1-11), reminds us that each member of the church has been given gifts that should be used to build the body of Christ and advance the Kingdom.

He describes the church as a body, with various parts performing different roles. This diversity of spiritual gifts is one of the main ways God uses to accomplish His purpose in and through everyone. So, each person is important and has a part to play in the Church, the Body of Christ, and is therefore challenged to make his/her gifts available to the church as a faithful steward. The gifts that God has bestowed on the Christian are desired for three basic reasons according to theologian Kenneth Boa:

“You will be satisfied. Knowing and using your gifts will give you an understanding of the unique and indispensable ministry you have been called to accomplish in the body of Christ. You will have a sense of fulfilment and joy in the service of others as you become an invaluable instrument through whom the Spirit can work. In addition, knowledge of your spiritual gifts will greatly assist you in discerning and affirming the will of God at various points in your life.

Others will be edified . The primary purpose of the spiritual gifts is ecclesiastical: they are given to build up and purify the church as the body and bride of Christ. If you fail to develop your gifts or let them decline through disuse, your brothers and sisters in Christ will be hurt because they will be deprived of the unique ministry that only you could perform in their lives.

God will be glorified . According to 1 Peter 4:10-11, your spiritual gifts are ultimately designed to bring glory to God. This is your highest calling.”

Whether we serve on the committee or not, we have been given gifts to be used in the building of the church and in advancing the kingdom of God, and each person is important and should be given an opportunity to serve. Let us ask God to give us the discernment to make our gifts available to the church this year and always.

Thank you, Lord, for your many gifts.

Blessings!

Yours in Christ,

Patrick +

A Father's Role

Mon, 11 Aug 2025 14:39:19 GMT

A father guides, teaches, and nurtures as a God-given role model and foundation, shown through examples in the Bible.

When you become a parent, it is for many an experience of immense joy. You receive this special gift of a child full of promise and possibility and with this new life comes the responsibility to care, nurture, protect and guide this child. In our Christian faith, fatherhood is a theme deeply rooted in the Bible and fathers are not only tasked with seeing to the material needs of their children, but importantly their spiritual needs as well.

Fathers throughout the Bible are not portrayed without fault as they are human. However, we are able to witness men who learned to walk with God through life’s complexities. They show us the importance of faith, responsibility, humility and repentance. We can look at Joseph, the earthly father of Jesus, who, with great compassion and integrity, not only accepted and obeyed God’s command to take Mary as his wife after she conceived Jesus through the Holy Spirit; he also protected her and Jesus as he took them to Egypt to escape from Herod. We also see Abraham, who showed great faith and obedience when tested by God, willing to sacrifice his son Isaac, demonstrating that fathers should lead with faith and trust in God, understanding that no matter the circumstance, He will provide.

I believe a father’s greatest role today is to help his children learn how to negotiate life – survive in a world that seems to be largely uncaring, narrow-minded and more concerned with getting than giving; where there is great hostility, impatience and anger; where children are lured into maladaptive behaviours and seek rewards through scheming rather than hard work. To counter this, fathers need to help children learn to reason, to choose activities which build them up, to understand the value of working to achieve desired goals, to be honest and trustworthy, to be peacemakers instead of ‘violence producers’.

In Ephesians 6:4 we read “And, fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord”. This is a role assigned to you by God when he gave you the awesome opportunity to be a father. It means developing healthy relationships, with your children built on a foundation of love, trust and acceptance. It is acknowledging that you are a model for your child, and children live what they learn. Every father wants his child to be successful and much of this can only be achieved through the foundation that is laid for them.

As we celebrate Father’s Day, let us take a moment to celebrate the many awesome, dedicated and nurturing fathers in our congregation, those who not only “father” their own children but also do their best to impact the lives of children around them in positive ways. May we continue to lift up our fathers in prayer, salute their sacrifices and dedication and continue to build on their legacies of love and faithfulness.

Happy Father’s Day. May you continue to enjoy this wonderful job you have—guided and empowered by the Holy Spirit.

Vanessa Reid-Pringle

St. Luke’s Church

Passing the Baton

Thu, 07 Aug 2025 13:48:41 GMT

Passing the Baton

There are some of us who will never wear the title of ’sportsman’ or ‘sportswoman’. There’s a large company of us, and what would the sports world be without us? We are the spectators. We celebrate and affirm our athletes as they perform in big arenas. A favourite sporting event with many of us is the exciting Relay Race. Our hearts begin to pound as the athletes take their places.

“On your marks. Set!” The gun goes off. Great leap from the blocks. We’re ahead. We are jumping up and down like crazy and reach for the pot covers, ready to celebrate. Our anchor looks sideways with arm outstretched and grabs… the air!

The race isn’t won if the baton is not passed. Speed is not the only factor here.

Today’s Old Testament Reading gives us a picture of a smooth baton pass. Elijah, one of the great prophets of the Bible, is approaching the end of his tenure and God commissions him to anoint his successor. Elijah responds with characteristic alacrity. Elisha, for his part, matches this with excited enthusiasm and daring and definitive commitment as he ‘burns his bridges’ - more than metaphorically, for he makes a fire from the yoke of the oxen he has slaughtered to make a feast for his workers and then follows his mentor-master. We later see Elisha performing the same miracles done by Elijah and surpassing him in the kinds and number of miracles.

The LORD God is the greatest life coach, the greatest succession planner. All nations, all organizations, if they are to survive and survive well, need succession planning. I am sure that this will be affirmed by our annual guests, members of the St John Ambulance, the birth of whose Patron Saint, John the Baptist, was celebrated on Tuesday.

The church today needs to participate in succession planning. Our Lord Jesus passed on the baton when He told those early disciples, “As the Father has sent me, so send I you”, when He commanded us to ”make disciples of all nations”. The early Christians, empowered by God the Holy Spirit, faithfully passed on the baton as they shared the Gospel with others and mentored the young believers, modelling Christ by their lifestyle and teaching them to study the Word.

Christ has not called us to be spectators, but to be soldiers in His army, relay runners in a marathon. Are we really on His team? What are we doing today? Have we dropped the baton?

Jean, fellow runner.

Embracing Mental Wellness Through Faith

Wed, 06 Aug 2025 21:42:14 GMT

Embracing Mental Wellness Through Faith

My Brothers & Sisters

In a world where pressures and expectations seem to mount every day, it is crucial that men, especially Christian men, recognize the significance of mental well-being and how it intertwines with one's spiritual life. In the gospel for today, Luke 8:26-39, we encounter the story of the Gerasene demoniac. This man was tormented, living among the tombs, and he was in a state of mental anguish, stripped of his dignity and community. When Jesus arrived, He did not shy away from this man’s suffering. Instead, He reached out, healed him, and restored him to wholeness.

This passage speaks volumes to us today. Just as Jesus addressed the deep-seated issues of this man's life, we must acknowledge that mental health struggles are real and can affect anyone, regardless of their faith or status. Many men today feel the weight of the world on their shoulders, battling anxiety, depression and isolation. The stigma surrounding mental health often prevents men, especially, from seeking help or confiding in others, leading them to believe that they must bear their burdens alone. However, as followers of Christ, we are called to bear one another's burdens (Galatians 6:2).

This means creating an environment especially in our churches where men can feel safe to share their struggles without fear of judgment. It is essential that we foster open dialogues about mental health, where vulnerability is not seen as weakness but as a courageous step towards healing. In Luke 8, after Jesus healed the man, He instructed him to return home and declare how much God had done for him. This call to testify is crucial for us as well. When we acknowledge our struggles and share our testimonies of God’s faithfulness, we not only find healing for ourselves but also encourage others to seek help and support. Our stories can break the chains of isolation and give hope to those trapped in their circumstances.

It is hoped that the young man, who shared his pain and emotional trauma on the television programme All Angles, about his false accusation of murder and the placing of his photograph on the internet, will encourage others who have had similar experiences to share their stories, which will hopefully begin the process of healing.

Moreover, we must remember the importance of spiritual practices in maintaining our mental health. Engaging in prayer, reading scripture, and being part of a supportive community are vital for mental health. Philippians 4:6-7 encourages us not to be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present our requests to God. The peace of God, which transcends all understanding, will guard our hearts and minds.

Men are often taught to be strong, to provide and to protect. Yet, true strength lies in acknowledging our vulnerabilities and seeking the help we need. Men should lead by example, showing that it is okay to talk about their feelings, to seek professional help and to lean on their

brothers in Christ. Finally, my brothers, let's take a step towards mental wellness today. Let us create a culture within our church where men can discuss mental health openly, where we can pray for one another, and support each other in our journeys.

Remember, just as Jesus transformed the Gerasene demoniac's life, He can also transform our lives. Let us, men and women, invite Him into our struggles and allow His healing to restore our minds and spirits.

Today, we welcome Dr. Philip Henry, who will address “Men’s mental health and spirituality.”

Have a blessed week.

Patrick +

Psalm 85

Sat, 02 Aug 2025 19:37:03 GMT

Psalm 85

Mercy and truth have met together;

Righteousness and peace have kissed each other.

Jűrgen Moltmann, a German Theologian, reminds us that there are two Latin words for the future – futurum and adventus. He describes futurum as a future that we project, based on trends and extrapolations. He calls it the future of social calculation.

He describes adventus as a future that comes toward us from beyond, infinitely open to possibility. He calls it the future of ethical anticipation. We engage adventus by asking ourselves what we would like the future to be, then acting in a way that tries to make it so. In this Psalm we listen to someone sing of the future as adventus.

“Restore us then, O God our Saviour … Will you be displeased with us for ever?... Will you not give us life again?” It is obvious that Israel is in trouble. If God were not angry, things would be otherwise. For most people in the Western world today, it is no longer possible to link the state of the world with the anger of God. For the psalmist this was a given.

Something must be said or done to lift the hearts of the people. The psalmist attempts to trigger memories of good times. In the past “you have been gracious to your land, O Lord, you have restored the good fortune of Jacob [meaning all of us as a people]. You have forgiven the iniquity of your people… You have withdrawn all your fury.”

The wish to have good times again kindles the determination to act in a way that will bring them back. The Psalmist feeds a suggestion to the listening minds. “I will listen to what the Lord God is saying, for he is speaking peace to his faithful people.”

Having recalled good memories of what was and could be again, the Psalmist now takes his listeners into the future. He emphasizes how readily available the grace of God is. “Truly, his salvation is very near to those who fear him.” It is within their grasp to begin the process of change that will bring what everyone wishes.

In a magnificent image the psalmist brings to mind a land reconciled and happy. “Mercy and truth have met together; righteousness and peace and kissed each other.” The blessing of God will issue in a bright future assuring “prosperity” and “increase,” and again “righteousness” and “peace.”

In a complex and even dangerous present, we need to follow the example of the Psalmist. In a world torn by human strife, we need to maintain our hope in the possibility of a future where “righteousness and peace have kissed each other.”

Adapted from Herbert O’Driscoll

“The Psalms for Our Living –

Finer Than Gold Sweeter Than Honey”

More than Ordinary Servants

Mon, 02 Dec 2024 08:22:59 GMT

More than Ordinary Servants

My Brothers & Sisters in Christ

The letter of James, the second reading for the next five Sundays, captures the spirit of traditional Jewish piety, in which the love of God is to be translated into deeds of loving kindness toward the vulnerable members of the community. For us, in this postmodern age, it is a challenge to engage in a mission that is not only practical but touches the contemporary challenges of poverty, social outreach, and injustice issues that make the church relevant, attractive and transformational. This letter was written to help us to learn how to live the Christian life. James is not interested in reminding us of what we believe, or how we should worship, but how we should live.

James, therefore, challenges us in our walk with Jesus to be more than ordinary servants and to be faithful disciples, and he teaches us how to do so. Friends, this is a challenge not just to talk the talk, but to walk the walk.

How do we do this? James provides the answer throughout this letter beginning with “being doers of the word and not hearers only.” This means three things for James:

Firstly, we should bridle our tongues. (James 3:3-6)

The tongue is very powerful, and boasts of great exploits, but needs to be controlled so that we do not set forests ablaze. The first way to be doers of the word is to make sure that what we say and write, WhatsApp and share are pleasing to God. Many lives have been harmfully impacted by negative things and malicious things people share on the internet. Let us speak and write positive words that build up and encourage.

Secondly, we should care for orphans and widows. In ancient culture, orphans and widows had no direct means of support and rarely had dependable legal defenders; they were therefore very vulnerable to injustice and often oppressed. God has always shown great care for the poor and oppressed and expects us to do so as well. We cannot be doers of the word if we neglect the poor and vulnerable among us.

Thirdly, to be doers of the word we must “keep ourselves unstained by the world.” Simply put, we must live differently from the world around us. We live in the world but are not of the world. This is not easy, as Jesus articulates in today’s gospel: “the human heart is filled with evil intentions.” So, James challenges us in verse 21: “Lay aside all filthiness and overflow of wickedness.” In the words of the Baptismal liturgy, “we renounce Satan and all the spiritual forces of wickedness that rebel against God, we renounce the evil powers of this world which corrupt and destroy the creatures of God, and we renounce all sinful desires that draw us from the love of God.”

The above speaks to our inner disposition, our spirituality, and the things that affect that spirituality. What do I mean by spirituality? I like Fr. Michael Gemignani's definition, “Spirituality is that aspect of my faith that serves to guide me in how I conduct my life. It is the framework within which I operate in my desire to be faithful to God.”

So, as we look in the mirror and reflect on areas in our life where we hear God’s word but struggle to put it into practice, let us commit to taking small, actionable steps to live out our faith. Firstly, let us acknowledge our sins and ask for God’s forgiveness. Secondly, let us reach out to a spiritually mature individual, a spiritual director, and share our faith stories and challenges.

I invite you to pray this closing prayer from Lectio 365:

Father, help me to live this day to the full,

being true to you in every way.

Jesus, help me to give myself away to others,

being kind to everyone I meet.

Spirit, help me to love the lost,

proclaiming Christ in all I do and say.

Amen.

Archdeacon Patrick Cunningham

Abiding in Christ

Mon, 02 Dec 2024 08:18:51 GMT

Abiding in Christ

Dear Sisters and Brothers in Christ,

In our journey of faith, there are moments when the words of Scripture resonate deeply with our spirits, challenging us to explore the depths of our relationship with God. This week's reflection is inspired by John 6:56-69, a passage that invites us to ponder what it truly means to abide in Christ.

In this passage, Jesus speaks with profound intimacy, saying, "Whoever eats my flesh and drinks my blood remains in me, and I in them" (John 6:56). This statement, startling and radical to many who heard it, captures the heart of Christian discipleship, abiding in Christ. But what does it mean to "eat His flesh and drink His blood"? And why did these words cause so many to turn away?

Jesus was not speaking literally but was instead inviting His followers into a deep, spiritual communion with Him. To eat His flesh and drink His blood symbolizes accepting Jesus wholly, His teachings, His sacrifice, and His very life. It’s a call to allow Him to nourish our souls, to be so united with Him that His life becomes ours.

However, this teaching was hard for many to accept. The Gospel tells us that "many of His disciples turned back and no longer followed Him" (John 6:66). They were offended, perhaps overwhelmed by the depth of commitment for which Jesus was asking. Following Jesus is not merely about admiration from a distance; it requires a willingness to be transformed by Him, to let go of our own ways, and to embrace the life He offers.

This passage challenges us to examine our own responses to Jesus' teachings. Are we like those who turned away when the message became difficult, or do we, like Peter, respond with faith even when we don't fully understand? Peter's words, "Lord, to whom shall we go? You have the words of eternal life" (John 6:68), express a pro-found truth: There is no other source of life and hope but in Christ.

As we reflect on this passage, we are reminded that abiding in Christ is a daily commitment. It means choosing Him above all else, allowing His presence to shape our thoughts, words, and actions. It means trusting in His promise that "the one who feeds on me will live because of me" (John 6:57).

In a world filled with distractions and competing voices, may we hold fast and stand firm to Christ, the Bread of Life. Let us not be discouraged by the challenges of discipleship, but be strengthened by the truth that in Him, we find true life.

As we continue our walk with the Lord, let us encourage one another to remain steadfast in faith, even when the path is difficult. Jesus offers us not only sustenance for this life but the promise of eternal life. Let us, therefore, choose to abide in Him, knowing that He is our source of strength, hope and peace.

In Christ's love,

Rev Kamar Prendergast

Wisdom

Mon, 02 Dec 2024 08:14:55 GMT

Wisdom

My brothers and sisters in Christ, as we prepare to fellowship on this Youth Sunday, we reflect on the Old Testament reading (Proverbs 9: 1-6) where the importance of wisdom is highlighted. Here it is outlined what wisdom entails, with the most notable passage being verse 10 which states “The fear of the Lord is the beginning of wisdom: and the knowledge of the Holy One is understanding.”

What is the importance of Wisdom?

In today’s society, there is a strong emphasis on freedom and expression in all forms and fashions. Our youth are consistently exposed to promiscuity through cultural norms, social media and other easily accessible means of entertainment and it is the responsibility of parents and guardians to teach them to be wise.

The New Testament reading (Ephesians 5: 15-20) displays a clear distinction between the wise and the foolish. Young people, particularly in their teenage or adolescent years, are at their most exposed state, where influences by peers and activities may provide the gateway for them to stray from the path toward the Lord. For this reason, it is important to build a strong foundation from childhood so that they may be able to resist these temptations and lead a life that is pleasing to God.

This is, however, not an excuse to leave children to fend for themselves when they become adolescents and believe they are able to “handle” themselves. Adults must exercise wisdom too! Active involvement by the church, parents and guardians is important in the spiritual development of our youth from infancy to adulthood. It is important for them to be guided through the different challenges they may face and, therefore, it is important to provide a safe space for them to communicate. A child will NEVER listen to you if they do not feel comfortable with you.

It is the aim and priority of the church to foster its youth, to not only serve as continuity within the church, but also to carry out God’s will in preparing stewards who will operate with wisdom in the broader community.

Jaleel Robinson

President, St. Luke’s Anglican Youth Fellowship

JESUS the Bread of Life

Mon, 02 Dec 2024 08:10:31 GMT

JESUS the Bread of Life

Jesus said, “I am the bread of life. Whoever comes to me will never be hungry and whoever believes in me will never be thirsty.” John 6:35 (NRSV).

Have you ever noticed that the institution of the Lord’s Supper (Eucharist, Mass, Holy Communion) narrated in the 3 Synoptic Gospels—Matthew, Mark and Luke and by the apostle Paul in 1 Corinthians 11:23-26 - does not actually appear in the Gospel according to John? If you have noted this, have you figured why this might be so?

John does not leave us to wonder. In every chapter of this Gospel, we find the answer and it is summed up in his purpose statement which is recorded in Chapter 20 verse 31:

³⁰ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. ³¹ But these are written so that you may come to believe ^[d] that Jesus is the Messiah, ^[e] the Son of God, and that through believing you may have life in his name. (NRSV).

John, from the very first chapter of this Gospel, calls us to a personal relationship with Christ, the Incarnate Son of God who was with God and was and is God. This relationship is accessed through believing in Jesus. This belief is not simply giving mental or verbal assent. It involves an encounter with Christ, an encounter which leads to a ‘receiving’ of Christ, a surrendering of our life to Him who gave up His Life so that we might have Eternal Life:

¹¹ He came to what was his own ^,[c] and his own people did not accept him. ¹² But to all who received him, who believed in his name, he gave power to become children of God, ¹³ who were born, not of blood or of the will of the flesh or of the will of man, but of God. (John 1: 11-13, NRSV) It is believing in Christ that gives us Eternal Life (John 3:16) which Jesus says means knowing Him and knowing the Father (John 17:3) and places us in the family of God, that makes us little brothers and sisters of Christ, the Son of God.

Jesus offers Himself to us as Life itself. He tells us this in many ways as recorded by John:

I Am the Bread of Life (I Sustain your life. Without Me you starve) [Chapter 6]

I Am the Light of the world (Without Me, you have no life) [Chapters 8 and 9]

I Am the Door (Your only entrance point to life) [Chapter 10]

I Am the Good Shepherd (The Security of your life); [Chapter 10]

I Am the Resurrection and the Life (The Supreme Victor over death who guarantees the resurrection of all who believe in Me) [Chapter 11]

I Am the Way, the Truth and the Life (I am the Way (itself) and the Truth (itself) and the Way and Truth that lead to life. I am Life Itself!) [Chapter 14]

I Am the True Vine (The Source of your life) [Chapter 15]

The crowds turn away from Jesus when He offers Himself to them as the Bread of life. Will you turn away? When next you partake in the Eucharist, look past or through the Elements to the One who gives us new life in exchange for our old life of sin.

Dr. Jean Lee

Emancipendence

Sun, 24 Nov 2024 02:55:20 GMT

Emancipendence

Sisters and Brothers,

As we gather today for worship and fellowship, we are also here to celebrate Jamaica’s 62nd year of independence as we reflect on the journey of our beloved nation and the values that have defined us. This year’s theme, "Jamaica 62: One Love…To the World," echoes our commitment to unity, love and our impact locally and globally.

At the heart of our nation and faith is the concept of "One Love," a principle that calls us to embrace each other with compassion and understanding. It is a reminder that despite our differences, we are all God’s children, created to love and support one another. Let us take this moment to rekindle our love for each other, our communities, and our nation.

Our heritage and culture are not just for us to cherish but to share with the world. Jamaica’s influence in music, sports and culture has touched lives far beyond our shores. As followers of Christ, we are called to be ambassadors of His love and grace to the world. Let us use our talents and resources to make a positive impact locally and globally, reflecting the love of Christ in all we do.

This Emancipendence, we also remember the struggles and triumphs of our ancestors. Their resilience and faith paved the way for the freedoms we enjoy today. We honour their legacy by striving to build a just and equitable society, where everyone can thrive.

“Let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.” - 1 John 4:7.

In the spirit of "One Love," let us:

1. Love Unconditionally: Just as Christ loves us, let us love without conditions. Reach out to those in need, offer forgiveness, and ex-tend a helping hand to our neighbours.

2. Promote Unity: Embrace diversity and work towards unity in our families, communities, and nation. Let us be peacemakers and bridge-builders.

3. Impact Locally & Globally: Share the blessings we have received with each other and the world. Support missions, engage in local and global outreach, and pray for nations around the world.

As we celebrate, we continue to remember and keep in our prayers our sisters and brothers who were and still affected by Hurricane Beryl as we come together to rebuild and support one another. Let us also be a beacon of hope and faith to our wider community. We are called to be the hands and feet of Jesus, offering love, assistance and prayer to those in need.

In these challenging times, let us hold fast to the truth that our Lord is sovereign over all things and He cares deeply for each one of us. Together, we will weather this storm and emerge stronger in our faith and unity.

Let us in our celebration also commit to being the light of the world, spreading love and hope to all we encounter. May God bless Jamaica and may His love shine through us to the world.

Happy Emancipendence!

With love and blessings,

Kamar +

Leave No Child Behind in the Fight Against Human Trafficking

Sun, 24 Nov 2024 02:51:14 GMT

Leave No Child Behind in the Fight Against Human Trafficking

My Brothers and Sisters

The Old Testament reading chosen for today (2 Kings 4: 42-44), depicts the prophet Elisha’s effort to restore hope to a people who faced situations of illness, death, hunger and enslavement. His leadership and trust in God demonstrated that the faithfulness and intervention of a few can serve to heal and rebuild the confidence of the multitude.

Like Elisha, the Ministry of National Security applies its leadership in governance to bring awareness to the risks of human trafficking and to build the confidence of the citizenry that the Government of Jamaica is doing everything to combat and prevent the scourges of this crime and injustice against humanity. Today, we welcome officials of the Ministry of National Security, as they launch a week of activities to heighten public awareness and sensitization of this international crime.

What is Human Trafficking?

“Organized criminal activity in which human beings are treated as possessions to be controlled and exploited (as by being forced into prostitution or involuntary labour).

Trafficking in Persons has been described as modern-day slavery, involving victims who are defrauded or coerced into labour or sexual exploitation and is now a significant part of the international crime landscape. This has led to its being the subject of a specific instrument which is supplemental to the United Nations Convention on Transnational Organized Crime. That instrument is called the Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children (the Palermo Protocol) which was completed in 2000 and came into force in 2003.

Jamaica is a party to the United Nations Convention on Transnational Organized Crime and in fulfilment of its international obligations, Parliament passed specific legislation dealing with trafficking in persons, namely, "The Trafficking in Persons (Prevention, Suppression and Punishment) Act,2007 amended 2013, 2018 & 2021.

National Task Force Against Trafficking in Persons (NATFATIP)

The National Task Force Against Trafficking in Persons (NATFATIP) was established in 2005 as a multi-agency approach by the Government of Jamaica to strengthen Jamaica's legislative, institutional and operational capacity to combat Trafficking in Persons (TIP). NATFATIP also coordinates and implements the National Plan of Action (extended) to combat TIP. The National Task Force comprises membership from Ministries, Departments and Agencies (MDA) of the Government, under the direction of the Chairman of the Task Force, Permanent Secretary of the Ministry of National Security, Ambassador, Alison Stone-Roofe.” The mission and mandate of the Ministry is testament that through the loving presence of God, the faithfulness of a few can indeed serve and restore the hope of many.

Yours in Christ

Patrick +

God will Protect Us

Sun, 24 Nov 2024 02:40:59 GMT

God will Protect Us

We belong to a wonderful family – the family of God. When there are happy events or achievements, we greatly rejoice and celebrate. When there are sad occurrences or failures, we feel disappointed and share the pain. Hurricane Beryl was a catastrophic event which impacted all our lives on July 3. As it approached, there was an air of anticipation, anxiety and even fear. It landed, did what hurricanes do and went on its way. Soon after, there was enormous relief for some, giving thanks to God for ‘sparing us once again’. But in great amazement we became aware of the destruction that had been – immeasurable loss of life, property, dislocation – resulting in despair and much grief. Amazingly in the midst of all this disaster, some were bold to say ‘thank God, it could have been worse’.

There are always lessons from these experiences. This is only the start of the hurricane season and we have been warned of how frequent and destructive they can be because of climate change. We therefore cannot let our guard down and must always be mindful of those who need special attention – the children, elderly, the physically and mentally challenged, the homeless and homebound. We need to inform ourselves about the environment and how greatly we have damaged what God has given to us and what we can do and encourage especially our children to do, to slow the destruction that is unfolding.

We are also aware that hurricanes are only one of the natural occurrences over which we have no control. There are earthquakes, droughts and floods. We must do what we can to ameliorate the impact; regularly check the security of our homes and those of our loved ones; seek information on what to do in case of an earthquake; engage in water harvesting; ensure that we have clear modes and frequent communication with family members; be safety conscious and look out for each other.

An important role for the family is to help those whose lives have been impacted by some hazardous event. For our help and support to be effective, we need to be guided by credible information. Our Diocese is one key source of information especially concerning our church families that have been impacted. Let us also be mindful of our clergy and church workers who have themselves been affected by this event and have the added responsibility to bring relief and consolation to their congregants. There is likely to be great dislocation in some of our schools which have been tremendously damaged, and we may have to explore ways to help our educators and students navigate their uncertain path at the new school year. We know, however, that God’s mercy and grace will cover us through all our trials and tribulations. We continue to pray without ceasing.

With Christ in the vessel, we can ride out any storm.

Karlene Reid

Protect the Rights of Our Children

Sun, 24 Nov 2024 02:35:16 GMT

Protect the Rights of Our Children

As we approach the end of May, I reflected on the theme for Child Month which states, “Stand Up, Speak Out! Protect the Rights of our Children.” I reflected on the questions: ‘Who is to speak out or stand up?’, ‘Is it the Child or is it the Parent/Guardian?’ Lastly, ‘To Whom do they speak out?’

In previous years, it took a whole community to raise a child. Children had the ability to stand up and speak out but it had to be done with manners and respect. It was then the duty of the community to guide, guard and protect the children.

In more recent times, the community has become rather quiet in fear of the repercussions that may result from disciplining a child that is not their own. They may even refrain from informing parents of certain observations they have come across regarding their child. This begins to raise concerns regarding how well our children are guided, guarded and protected whenever they are not under the watchful eye of their parents.

From Birth, the child was pampered and cared for by the parents. They would sing lullabies and nursery rhymes, creating a bond which lasts a lifetime. Parents would know when the child was hungry, sleepy or just craved some special attention. Children also had the privilege of playing outside while their parents observed their growth and development physically and mentally.

Today, Artificial Intelligence has taken over and now there is limited bonding occurring between the child and the parent. Parents sometimes miss the cue to know when their toddlers are in need of special care, quickly substituting the child’s cries for attention with a device, in hopes of quickly quieting them. A smartphone, tablet or notebook is now used by parents as the new quieting tool. As early as 4-6 months these babies know how to swipe up and down even in their sleep.

These gadgets have all the ingredients to negatively impact the children. This can lead to not only the decreased bond between child and parent but also to a lack of communication and social skills within the child.

How can we help our children?

We as parents have to stand with our children, speak with our children and pray with our children. Always remember: ‘A family that prays together, stays together.’

Community Members, continue to play your part in protecting and guiding our children whether they are under the watchful eye of their parents or not.

Let us all reflect on the Bible Verse:

“Train up a child in the way he should go:

And when he is old,

he will not depart from it.”

Proverbs 22:6 KJV

Audrey

A Message for Men

Sun, 24 Nov 2024 02:19:58 GMT

MENTAL HEALTH MONTH ESPECIALLY FOR MEN

The month of June has been designated as a time to focus on the mental wellness of the male population. The experts have concluded that historically men have displayed an unwillingness to accept our weaknesses and to seek help for physical and other ailments.

It has been suggested that due to the established role of man as the strength of the family, we have been embarrassed when feelings of weakness confront us and in response we try to “tough it out” by pretending that all is well.

Psalm 130, while not being only for men, encourages us to cry out to the Lord for help unashamedly. “Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy. “ This is a complete and contrite plea for help from the Almighty. But let us immediately recognize that the cry for help can be also communicated to each other. We, as a people, are the representation of the Lord and we have a duty to uphold each other continuously.

The key to being mentally strong is to realize that our strength does not come from within us; it comes from God. “The Lord is my rock, and my fortress, and my deliverer, my God, my strength in whom I will trust…” (Ps. 18:2). No matter what happens, put your faith in God and trust that He will take care of you.

The conclusions of mental health experts, known as psychiatrists and psychologists, are very much in keeping with Biblical advice. In the case of us men, most of us have been socialized to pretend to be well, even when we need urgent assistance. Turning inward is not the way.

Rather, that is when we need each other. The principle of neighbourliness extends beyond the material and may be even more urgent in mental circumstances. And so, our reference material, our Holy Bible, and our technical experts say to us as men, not to be embarrassed in our times of weakness. It is okay to experience challenges. In fact, the real show of strength is when we recognize our weaknesses. It is in these moments that we need to “let go and let God.” This is the recognition that we are not alone as we confront the challenges thrown up by life.

The greater willingness of our female partners to seek help must be a lesson to us men. This is the indication that we are interdependent beings and in shoring each other up we are carrying out one of the

most fundamental duties as designated by the Almighty. Let us encourage each other and serve each other as the greatest service to God.

Denzil Wilks

St. Philip’s Church

The Kingdom of God

Mon, 18 Nov 2024 11:30:00 GMT

The Kingdom of God

Today’s Gospel Reading (Mark 4:26-34), covers two parables – The Parable of the Growing Seed and The Parable of the Mustard Seed. Both parables draw reference to the Kingdom of God. The Parable of the Growing Seed may give you the impression that we can be complacent as things will happen without much effort. Verses 26 and 27 read “The Kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.” The Sower can sow the seed and see it sprout and grow but the growth is beyond his comprehension and even grows by itself. It is very gradual (Mark 4:28) and step by step growth appears, first the stalk, then the head, then the full grain. Through such growth the harvest eventually comes - Mark 4:29. The amazing growth of the seed represents the Kingdom of God that grows by virtue of the Word of God being planted. The parable therefore reassures us that whereas we have our part in the sowing of the seed, God is ever present working in our favour to guarantee the increase of that seed even while we sleep!

In the second parable, The Parable of the Mustard Seed, Jesus compares the Kingdom of God to a mustard seed, the smallest of seeds on the earth. In Verse 32, Jesus said “yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” We might worry that as a denomination, Diocese and Cure, our membership is declining; however, if we plant the seed of God’s kingdom, the Church will grow. As long as we continue to provide healthy soil we can expect to see our Church grow and bear fruit. We can put more energy into nurturing one another’s faith and be more committed to joining together to encourage one another, whether it is in small groups, in Church on a Sunday or other Cure activities. We can work closer, within

the Cure, to encourage and be encouraged in our efforts to bring people to Jesus.

Both parables speak to the growth of the Kingdom and that this growth occurs in simple, less dramatic, but progressive and impactful ways even in the most difficult conditions and circumstances.

Today is also Father’s Day – a day that we celebrate and reflect on the fathering role of a guiding parent. It is therefore a pleasant coincidence that today’s Gospel reading aligns with Father’s Day, a day that reminds us that the role of parenting is to plant and nurture seeds (children).

Children, like seeds, are vulnerable; however, with the proper nurturing will thrive even in challenging times. Some parents are too controlling and want to tell the seed exactly what kind of plant to become.

Some parents are too lax and do not create good conditions for the seeds to grow. While other parents are like the sower in the parable of the growing seed, they sow and wait with patience.

The parable of the growing seed gives fathers the assurance that with God’s guidance, like the growing seeds, children will sprout and grow. If fathers provide the groundwork of good Christian and moral values, with patience and trust in the foundation that has been provided, their sowing will bear good fruit.

Happy Father’s Day to all Fathers within the Cure and those who have played a fathering role for so many. We also give thanks for God the Father, the Son and Holy Spirit.

Colin Barnett

Rector’s Warden

St. Philip’s

A Spirit of Service

Sun, 17 Nov 2024 01:20:46 GMT

Sisters and Brothers,

Today we celebrate the remarkable legacy of St. John the Baptist and extend a warm welcome to the St. John Ambulance team. Both embody the spirit of service, compassion and dedication to the well-being of others.

St. John the Baptist, a pivotal figure in Christian history, is revered for his role as the forerunner of Jesus Christ. His life, characterized by humility and fervent faith, serves as a profound example for us all. Born to Zechariah and Elizabeth, his birth was heralded by the angel Gabriel, signifying his divine mission. John dedicated his life to preaching repentance and baptizing those who sought to renew their faith. His baptism of Jesus in the River Jordan marked a significant moment in Christianity, symbolizing the inauguration of Jesus' public ministry.

John's message was one of transformation and preparation. He urged people to prepare the way for the Lord, to repent of their sins and to embrace a life of righteousness. His call for repentance wasn't just about moral correction but also about social justice, fairness and kindness. John's penitent lifestyle and unwavering commitment to his mission, even unto his martyrdom, inspire us to live lives of integrity and service.

In the same spirit of service exemplified by St. John the Baptist, we are delighted to welcome the St John Ambulance team to our community. This esteemed organization, founded on the principles of the Order of St John, has a long history of providing essential medical aid and emergency care. Their commitment to first aid, healthcare training and community support is invaluable, especially in times of crisis.

The St John Ambulance team is renowned for its volunteerism and professional training programmes. They empower individuals with the skills and confidence needed to respond to medical emergencies, potentially saving lives.

As we reflect on the legacy of St. John the Baptist and embrace the contributions of the St John Ambulance team, we are reminded of the importance of community and service. John's life teaches us the value of humility, courage and unwavering faith. His dedication to preparing the way for others, even in the face of adversity, inspires us to support and uplift one another.

As we celebrate the nativity of St. John the Baptist and his enduring legacy, let us embrace the spirit of service and community. The St John Ambulance team embodies these values through their tireless efforts to provide care and support. Their work is a testament to the power of compassion and the impact of community service. We are fortunate to have such dedicated individuals among us, ready to assist and educate, ensuring that we are prepared for any emergency.

Together, we can honour the past and build a future rooted in care, compassion and mutual support. May we continue to find inspiration in the life of St. John the Baptist and the work of the St John Ambulance, striving always to serve and uplift one another.

Blessings,

Kamar+

A Message for Men

Sun, 17 Nov 2024 01:19:02 GMT

MENTAL HEALTH MONTH ESPECIALLY FOR MEN

most fundamental duties as designated by the Almighty. Let us encourage each other and serve each other as the greatest service to God.

Denzil Wilks

St. Philip’s Church

The Importance of Men

Sun, 17 Nov 2024 00:14:51 GMT

My Brothers and Sisters

In observing June as Men’s month, the intention is to focus on our men and invite those who have not been attending church to return and be actively involved in the church's ministry. It is also to recognize the importance of our men in the church's life and its future growth. A study done in Switzerland in 2000 concluded that the religious practice of the father of the family determines the future attendance at, or absence from, church by the children.

If a father does not go to church, no matter how faithful his wife’s devotions, only one child in 50 will become a regular worshipper. If a father does go regularly, regardless of the practice of the mother, between two-thirds and three-quarters of their children will become churchgoers (regular and irregular). If a father goes but irregularly to church, regardless of his wife’s devotion, between half and two-thirds of their offspring will attend church regularly or occasionally.

A study from Hartford Seminary found that involved men are statistically correlated with church growth, health and harmony. Lack of male participation is associated with congregational decline. Let me therefore invite the men to exhibit an abiding faith, sacrificial love, and commitment in the life of the church and be a positive influence for others, especially young men and boys, so that they may commit themselves to the service of Christ and his Church. Men, the Lord is depending on us to grow the church.

I ask your prayers for a speedy recovery after surgery.

Patrick +

Using Your God-Given Talents

Mon, 11 Nov 2024 04:31:34 GMT

Using Your God-Given Talents

My Brothers and Sisters

Today, we are recognizing the value of sports and its significance in the life of Jamaicans and its value in developing positive attitudes and values in our young people. Although some persons may see sports as merely a game, good for passing time, others see it as nearly a god to be worshipped and to provide wealth. At the altar of winning at all cost, there can be a middle ground in which athletic talent can be seen as a gift from God and can be used to give glory to God. It is interesting to note that many of our athletes ascribe praise to God for taking them through an event injury-free.

While endorsing sports, track and field in particular, as an activity that can be used to develop the athletes' natural abilities and promote positive values of fair play and sportsmanship, there is a danger lurking in the dark. That is the danger that sports in schools could become “professional” as schools “buy” athletes from as far as Africa to win championships.

Sports should not be about winning at all costs but about developing character and shaping one's life for good. The Apostle Paul would concur with the above as he used athletic metaphors such as running the race (1 Cor. 9:24), fighting the good fight, (1 Tim. 6:12), and training in righteousness (2 Tim. 3:16).

As our athletes run, jump, throw, and strive to do their best, we pray that they may appreciate the opportunity to participate in “Champs” as a time to showcase their God-given talents with humility and to demonstrate respect for their fellow competitors. This can be an opportunity to demonstrate God’s tremendous love and grace in bestowing the gifts of athletic prowess. We pray that the coaches and other support staff will give proper guidance to their charges and provide comfort and encouragement for those who do not “medal.” May the championship be held in a spirit of friendly rivalry and the athletes compete injury-free.

I ask your prayers for the people of Haiti and for all nations that are experiencing unrest, turmoil and war.

Your fellow servant in Christ,

Patrick+

The Ten Commandments

Mon, 11 Nov 2024 03:51:08 GMT

The Ten Commandments

My Brothers and Sisters in Christ,

I hope we have grasped the opportunity to engage in some additional Spiritual Discipline during this year, especially the opportunity for extra times of worship. The theme of worship runs through the lessons beginning with the Ten Commandments given to Israel that define Israel’s relationship with God. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” Like Israel, we too are invited into a relationship with God who through Jesus Christ has rescued us from sin and death and has given us a new commandment that we love one another as he has loved us.

This “new commandment” is a summary of the Ten Commandments, for in the words of the Catechism we learn two things, our duty to God and our neighbours: to believe and trust God and to love him with our whole heart, and to love our neighbours as ourselves and to do them no harm.

The first four commandments therefore define what it means to worship God, to be in a loving relationship with God, to put nothing in place of God and to set aside time for prayer and the study of God’s word. Richard Foster reminds us that “we worship the Lord not only because of who he is but also because of what he has done. We praise God for who he is and thank him for what he has done.”

The other commandments demonstrate our duty to ourselves and our relationship with our neighbour, beautifully summarized in the words of Jesus (citing Leviticus 19:18) you must “love your neighbour as yourself”. The commandments help us to “see more clearly our sin and our need for redemption.”

As we come to the close of 2024, it is my prayer that we may see our need to draw closer to God and his Son Jesus through our worship and other spiritual disciplines and demonstrate our love of neighbour by our acts of kindness and service.

Have a blessed week.

Yours in Christ,

Patrick+

The Sabbath

Mon, 28 Oct 2024 07:47:36 GMT

The Sabbath

Sisters and Brothers

Today, on this Second Sunday in Lent (Day 12), I share with you a reflection from Glenn E. Porter Sr., titled “Relevancy”:

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” But they were silent. So Jesus took him and healed him, and sent him away. Then he said to them, “if one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?” And they could not reply to this (Luke 14: 1-6)

When you pray for rain, you’ve got to deal with the mud, too. - Caribbean saying

The religious leaders in Jesus’ day said that it was unlawful to heal on the Sabbath. The Sabbath was supposed to be a day when all work ceased. The day that was set aside for rest, but the spirit of honouring God became lost in a labyrinth of laws. The rigorous rules and regulations were so exhaustive that, as the Tyndale Bible Dictionary points out, “the main purpose of the Sabbath became lost beneath a mass of legalistic details.” As Jesus said in Mark 2:27, “The Sabbath was made for humankind, and not humankind for the sabbath.”

There is a line from the old movie Green Pastures in which Noah says to God, “People around here don’t do much church-going. They mostly use Sunday to get over what they did all night on Saturday.” It is probably safe to say that recovering from a hangover (or other natural consequences from Saturday night of excess) is not what God intended in establishing the Sabbath as a day of rest and recreation!

The local church faces many challenges in this age. One of the most prominent challenges for the modern church is to remain relevant.

This is often a Herculean task for older, established historic congregations. In Unfinished Evangelism, author Tim Wright argues that tradition can turn into traditionalism. This is when “tradition becomes an anchor holding the church to the post rather than a rudder guiding it into the future.” The church must break some chains and tear down some idols in order to stay true to the spirit and authentic intent of the gospel.

Patrick +

The Lenten Season

Mon, 28 Oct 2024 07:43:08 GMT

The Lenten Season

Sisters and Brothers

As we gather on this First Sunday in Lent, we embark on a journey of self-discovery, spiritual growth, and renewal. Lent, often described as a time of reflection, repentance, and preparation, invites us to walk alongside Jesus Christ as He journeys through the wilderness, facing temptations, and ultimately embracing His divine purpose.

The forty days of Lent mirror the period Jesus spent fasting and praying in the desert, preparing Himself for the ministry that lay ahead. In this time of solitude and trial, Jesus encountered temptation in its most potent forms, temptations of power, prestige and material wealth. Yet, He remained steadfast, drawing strength from His deep connection with God and the unwavering conviction of His mission.

Similarly, as we enter the season of Lent, we are called to confront our own temptations and weaknesses. The wilderness of our lives may manifest in various forms: temptations of greed, pride, selfishness, or doubt. It is in this wilderness that we have the opportunity to pause, reflect and realign our hearts with the will of God.

Lent is not merely a season of giving up indulgences, but a time of profound introspection and transformation. It is a season to examine our priorities, to let go of distractions, and to refocus our energies on what truly matters, our relationship with God and our commitment to living out the values of compassion, justice and love.

As we journey through Lent together, let us embrace the disciplines of prayer, fasting and almsgiving as a means to deepen our spiritual connection and to cultivate a spirit of humility and gratitude. Let us open our hearts to the promptings of the Holy Spirit, allowing God's grace to work within us, transforming our lives and renewing our faith.

In the midst of our struggles and shortcomings, let us remember that Lent is also a season of hope, a time of preparation for the joyous celebration of Easter, where we rejoice in the victory of life over death, of light over darkness. It is a reminder that no matter how deep our wilderness may seem, God's love and mercy are always present, guiding us toward redemption and renewal.

As we embark on this Lenten journey, may we find solace in the knowledge that we do not walk alone. Together, as a community of faith, let us support and encourage one another, sharing in each other's burdens and joys, as we strive to follow in the footsteps of our Saviour.

May this First Sunday in Lent be a time of deep spiritual reflection, a time of renewal and transformation for us all, as we follow Jesus on the path of love and sacrifice; a time of drawing closer to God, and a time of preparing our hearts to receive the abundant blessings that await us.

Blessings,

Kamar +

More than an Ordinary Servant

Mon, 28 Oct 2024 07:36:05 GMT

More Than an Ordinary Servant

In the Gospel for today, Mark presents us with a glimpse of persons whom we can recognize as “more than ordinary servants”, but the spotlight is on ONE, Jesus Christ the Son of God, the Beloved Son of God, declared as such by God the Father, who had also made the same declaration at the Baptism of His Son. But how can the mere label of “more than an ordinary servant” fittingly describe the Eternal Word of God, the Co-Creator and the Sustainer of the universe, the exact Representation of the Father? (See Colossians1:15-17; Hebrews 1:2-3a).

Ah, but here we have a powerful irony: This Unique Son of God left behind the glorious, majestic splendour of His Heavenly Home to become LESS than an ordinary servant—a slave, in fact, washing the feet of His disciples and, lower than that, to be pronounced guilty and suffer the ignominious, cruel death of crucifixion, a penalty reserved for the vilest of criminals. Yet the irony gathers more strength, for it is this awful death that is the high point of His mortal life in that it expresses most poignantly His Great love for us all, for by it He surpassed His Own definition of “No Greater Love” as that possessed by one who dies for a friend, for “while we were yet sinners, Christ died for us.” (Romans 5:8).

What does that mean for us? In light of His Sacrificial Unconditional love, can any of us ever be a ‘more than ordinary servant’?

Let’s pause to look at the people in the company of Jesus. We see Moses and Elijah—powerful men of God, weren’t they? But were they always so? When God called him, Moses made five excuses before he eventually obeyed God. Elijah, after the amazing miracle God performed on Mt Carmel in answer to his prayer to send down fire to consume the sacrifice, proving to all that the LORD, and not Baal, was God, was found in a frightened and depressive state. Yet both of these were men of faith who cultivated great intimacy with God and were honoured by Him in setting up this encounter with the transfigured Jesus. We see also in the company of Jesus, Peter who would later deny him and James and John who wanted to call down fire on the Samaritans and who were so ‘nuff’ as to request places of special honour with Jesus in His Kingdom. These men, empowered by the Spirit of God, as

were Moses and Elijah, became ‘more than ordinary servants’ of the Lord. We have no excuse. Jesus calls us today to follow Him, empowering us to become ‘more than ordinary servants’, loving one another as He loves us and, taking up our cross, die to our selfish desires. Let us heed the words the Father pronounced at the Transfiguration of our Lord Jesus:

“This is my dearly loved Son. Listen to him.”

His servant

Jean

No Ailment is Beyond the Healing Touch of Jesus Christ

Mon, 28 Oct 2024 07:29:46 GMT

No Ailment is Beyond the Healing Touch of Jesus Christ

Sisters and Brothers,

Today’s gospel, written in Mark 1:29-39, unfolds a display of transformative encounters with Jesus Christ. It invites us to reflect on the profound implications of encountering Jesus and the subsequent call to share this transformative power with the world.

The passage begins with a scene of family life, transitioning seamlessly from the synagogue to the home of Simon and Andrew. Here, we witness an urgent plea for help as Simon's mother-in-law lies afflicted with a fever. The immediacy of their request followed by Jesus' prompt response teaches us a vital lesson in bringing our concerns to Christ without hesitation.

Jesus, moved by compassion, takes her hand, lifts her up and the fever leaves her immediately. In this miraculous healing, we witness the compassion and restorative power of Jesus. It reminds us that no ailment, whether physical, emotional, or spiritual, is beyond the healing touch of Jesus Christ.

Moreover, the healed woman's immediate response is one of service. Having experienced the transformative power of Christ first-hand, she becomes a living testimony to His grace. It echoes the truth that our encounters with Jesus are not merely for personal benefit but to drive us into a life of service, where we become channels of God's love to those around us. We practise genuine service to each and everyone that we encounter, not out of some hidden agenda, but because we are called to serve, serving our brothers and sisters.

As evening falls, the town gathers at the door where Jesus is present. The atmosphere is charged with anticipation and the narrative takes an exciting turn as Jesus heals the sick and casts out demons. The diverse order of afflictions highlights the widespread span of Christ's redemptive power. We are reminded that in Christ there is no discrimination; His healing is extended to all who come to Him in faith.

However, the narrative introduces an intriguing element, the Messianic Secret. Jesus silences the demons, preventing them from revealing His identity. This intentional secrecy challenges us to contemplate the mystery of Jesus' divinity and the unfolding revelation of His messiahship.

It prompts us to approach our faith with humility, recognizing that our understanding of Christ's identity is an ongoing revelation, drawing us deeper into the mystery of God.

In the quiet of early morning, the scene shifts to Jesus withdrawing to an isolated place for prayer. Here, we witness the intimate communion between the Son and the Father. Jesus, fully divine, demonstrates the vital importance of personal communion with God. In the busyness of our lives, this serves as a gentle reminder of the need for intentional, alone moments with our Creator.

As Simon and his companions find Jesus in prayer, they express the frequent reaction: "Everyone is looking for you!" The implication is clear; the demands and expectations of the crowd are limitless. In response, Jesus expresses a focused redirection, a divine call to extend His message to nearby villages. This teaches us the importance of discerning God's purpose in our lives and being open to His leading, even when it requires stepping out of our comfort zones.

Mark 1:29-39 presents a variety of encounters with Jesus, encounters that heal, transform and drive individuals into lives of service. As we reflect on this passage, let us be inspired to bring our concerns to Christ without hesitation, to become living testimonies of His grace in service to others and to seek intimate communion with God in the midst of life's busyness. May our encounters with Jesus propel us into a deeper understanding of His mystery and a steadfast commitment to fulfilling His purpose in our lives.

Your brother,

Kamar +

Praise be to God

Mon, 28 Oct 2024 07:23:04 GMT

Praise be to God

My sisters and brothers

Hallellujah! I will give thanks to the Lord with my whole heart, in the assembly of the upright, in the congregation. Ps. 111:1

This is a timely reminder that the best place to practise thanksgiving, worship and witness is in the company of the upright, in the congregation. In community we share the stories of faith, we tell of God’s gracious and merciful nature and we learn to practice discipleship. According to the late Rev. Sharron Riessinger-Blezard, “our discipleship deepens as we worship, as we study God’s ways, as we develop relationships with one another, as we serve both within the beloved community and beyond it, as we respond to God’s goodness with glad and generous hearts, and as we cover everything in fervent prayer.”

I invite us to offer the following prayer by Joan Stott inspired by Psalm 111:

Inspirational God, we gather this day to praise your holy name, and to give thanks for your trustworthy guidance throughout our life; and for the way you reveal your wisdom and justice to your faithful people. The works and words of our God are amazing, and all God’s actions arouse within us songs of praise and joy and together as one people, we offer our prayers of thankfulness.

Steadfast and Reliable God, every day we are made aware of the glory and majesty of our God, and every night we gain new insights into the creative wonders of our God! Even more amazing than these physical wonders and glories, are the personal relationships we can have with our God. We give thanks that we worship a God who is always willing to be involved with us, and who offers us daily blessings and nightly benedictions on our activities carried out in God’s name.

Trustworthy God, we celebrate with joy the promises of our God, and the way God has bound us to God’s own self with the bonds of love and trust. We are very conscious of these fulfilled promises and blessings because of our own experiences of God, and from the experiences of our forebears in the faith. Through their teachings, and the wisdom they have attained through years of trusting in God, we are encouraged in our own faith journey, as we too grow in wisdom and the knowledge of our God. All praise and thanks be to our God. Amen.

Your fellow servant,

Patrick +

The Baptism of Our Lord

Mon, 28 Oct 2024 06:05:26 GMT

Title : The Baptism of Our Lord

My brothers and sisters,

On this the first Sunday after the Epiphany, we celebrate the Baptism of the Lord and renew our own Baptismal vows indicating the importance of Baptism in the life of Jesus and our own lives. It is important to note the difference and similarities between the Baptism of Jesus performed by John and our own baptism. Firstly, although John practised a baptism of repentance which is also an aspect of our own baptism, it is absent from Jesus’ baptism because he was sinless. Jesus submitted to the baptism of John in order to identify with our humanity; he is Emmanuel, God with us, and identifies with us at our Baptism, at the beginning and throughout our journey to Him.

Secondly, both Baptisms are means of identification and mission. Jesus was identified as the Son of God as he began his mission after being baptized, while we are made children of God and are commissioned to be God’s servants and witnesses.

Thirdly, in Christ’s Baptism and our own the Holy Spirit is imparted empowering us to fulfil the divine commission. We are affirmed and accepted as the children of God, commissioned and empowered for the ministry and mission to which God in Christ has called us in Baptism. The Spirit helps us to live a life that is pleasing to God.

May the light of God’s Incarnate Son shine in our lives enabling us to live “The Stewardship-Driven Life” based on the sub-theme of “Being More Than an Ordinary Servant in 2024.”

Yours in Mission,

Patrick +

Answering God's Call

Mon, 28 Oct 2024 06:05:26 GMT

Title : Answering God’s Call

My brothers and sisters,

Neither the boy Samuel or the adult Philip, called by God and Jesus respectively, were ordinary servants. Samuel who was more than an ordinary servant, was called by God as a boy while he served under the guidance of Eli in the Temple. Samuel fulfilled the following roles in the life of Israel; He was a Judge, a military leader, seer, prophet, king maker, priest and a loyal servant of God. He played a significant role in Israel’s transition from the judges to the monarchy. He anointed both Saul and David as kings in Israel. In 1 Samuel Chapter 3, Samuel is a model of one who is completely responsive and obedient to God’s call with his response, “Speak Lord your servant is listening.” This demonstrates that our response to God’s call should be two-fold - active listening and obedient action.

This is also evident in the call of Philip, who responded immediately to Jesus’ invitation to, “follow me.” Instantly after this he found Nathaniel and told him, “We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph” (John 1:45). This demonstrates Philip’s willingness to communicate the good news of Jesus’ coming, which would indicate that Philip was more than an ordinary servant; he was a great evangelist. As we reflect on the call of Samuel and Philip, let us ask ourselves: “How and where is God calling us to be and go?”

The following from Oswald Chambers, author and preacher, is instructive:

The call is God’s idea, not our idea, only on looking back over the path of obedience do we realize what is the idea of God; when we hear the call of God, it is not for us to dispute with God, and arrange to obey him, if he will expound the meaning of His call to us. As long as we insist on having the call expounded to us, we will never obey; but when we obey, it is expounded, and looking back there comes a chuckle of confidence,

“He has done everything well.”

Brothers and sisters, young and not so young, God is calling you. I hope you can say like Samuel, “Speak Lord your servant is listening” or like Philip, to follow immediately and to seek out someone to join you in following Christ.

Blessings and may God give you the strength and faith to respond.

Yours in Christ,

Patrick+

The Kingdom of God is at Hand

Mon, 28 Oct 2024 06:05:26 GMT

Title : The Kingdom of God is at Hand

Sisters and Brothers

Today’s gospel written in Mark 1: 14-20, is showcasing the powerful and transformative moment when Jesus calls His first disciples. It is important that we reflect on how we, as a church community, can respond to the call of Christ in our lives.

"After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” He said. “The Kingdom of God has come near. Repent and believe the good news!'” In this moment, Jesus launches His public ministry with a profound message: The Kingdom of God is at hand. He calls people to repentance and invites them to believe in the good news. This proclamation echoes through the ages, reaching us today. How are we responding to the call of Christ in our lives?

The response of Simon, Andrew, James and John in verses 16-20 is immediate and wholehearted. They leave their nets, their livelihoods and their comfort zones to follow Jesus. This challenges us to consider what we might need to leave behind as we respond to the call of Christ. What “nets” are we entangled in that hinder our discipleship?

How do we respond to God’s call today in our context? I share with you some ways we can respond to God’s call and wholeheartedly follow Him:

1. Proclamation of the Good News: We all must actively share the good news of God's love and grace in our daily lives. Our actions and words can be a testimony to the transformative power of Christ.

2. Repentance and Belief: Reflect on areas in our lives where repentance is needed. Then we embrace a spirit of continual transformation and growth, turning towards Christ with open hearts.

3. Leaving Nets Behind: What "nets" might be holding us back from fully following Jesus? Let us prayerfully consider what we need to release to respond wholeheartedly to His call.

4. Discipleship in Community: Just as Jesus called a community of disciples, let us strengthen our bonds as a church community.

Support, encourage and walk alongside one another on our collective journey of discipleship. May we through our gospel reading of Mark 1:14-20 be inspired and challenged to respond to the Call of Christ with renewed commitment and enthusiasm. As we embrace the good news, may we be a beacon of hope and love in our community and country.

Kamar +

Faith and Politics: St. Luke’s Church to Host Annual Lecture with Rev. Peter Espeut

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Lift Your Eyes: Solitude, Love, and God’s Call

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Be the Salt. Be the Light: What Discipleship Looks Like Beyond Sunday

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Salt: Preserving What Matters in a Broken World

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Healing Our World, Healing Ourselves

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